The day's tithi, nakṣatra, yoga and karaṇa are those at sunrise at Ujjayinī, the text's prime meridian (I.62), by the Sūrya Siddhānta (II.59-63).
🪷 आज: भगवान् नारद जयन्ती — Bhagavān Nārada Jayantī
Manifestation of Devarṣi Nārada — ādi-bhakta and tri-loka-saṅcāri who instructed Vyāsa to compose Śrīmad Bhāgavata. Without Nārada, no Bhāgavata; without Bhāgavata, no Krishna-tattva-pratiṣṭhā in Kali Yuga. Falls on Vaiśākha Kṛṣṇa Pratipadā (day after Buddha Pūrṇimā).
📜 तिथि-निर्णय — Calendar Conversions
Lunar Month:Jyeṣṭha (Jyeṣṭha Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2083 Siddhārthī
Śaka Saṁvat: 1948 Parābhava
Bengali Saṁvat: 1433
Malayalam Era: 1201
Nanakshahi: 558
Solar Month:Mēsha (Cittirai / Vaiśākhī)
Ṛtu (Season): Grīṣma (Summer)
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
तिथि (Tithi)
Kṛṣṇa Pratipada (16/30)
नक्षत्र (Nakshatra)
Viśākhā Pada 1
योग (Yoga)
Vyatīpāta
करण (Karaṇa)
Bālava
वार (Vāra)
Śanivāra (Saturday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🧭 Local Muhūrta Doorway — Choose a Kṣetra
The five limbs above are those at sunrise at Ujjayinī; a city's own day can differ by a tithi. Its five limbs, sunrise, sunset, muhūrta, choghaḍiyā, hora, and local action windows descend through a city/kṣetra because they depend on latitude, longitude, and timezone.
"8.17 Those who understand the cosmic day and cosmic night know that one day of creation is a thousand cycles, and that the night is of equal length." — Shri Purohit Swami
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values locate the requested date inside this application's declared proleptic model. Kali Year uses 18 February 3102 BCE as a traditional epoch convention; that convention is not proof of Krishna's historical departure date. Ahargaṇa is this model's day-count from that epoch. Julian Day is a continuous astronomical day-number. Ayanāṁśa is the modelled sidereal/tropical angular offset. Sun-Moon angle determines the computed tithi (0-360° elongation / 12° per tithi).
Kali Year
5128 · Kali-5128
Ahargaṇa (days from Kali epoch)
1872697.24 · 5127.3 years since 3102 BCE Ujjain midnight
Julian Day
2461162.736856 · universal astronomical day-count
Ayanāṁśa (Sūrya Siddhānta III.9-10)
22.9056° · the libration of the equinox, 27° either way, 600 turns in an Age
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta (Burgess 1860 text, no bīja): Sun and Moon by the equation of the apsis with the 24-sine tableLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2026-05-02 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Explore This Day
This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The received Gītā witness is arranged in 3 ṣaṭkas: TVAM (BG 1-6) · TAT (BG 7-12) · ANTYA (BG 13-18). All 701 received śloka addresses have reading URLs; each page states the translation and commentary layers actually present. Hindi translation and vyākhyā are present on 700 of 701 pages.
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/2026-05-02/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.