🪷 Karma-Sannyāsa Yoga

Bhagavad Gītā Chapter 5 · action and renunciation · offering · nava-dvāre dehī · sama-darśana · bhoktāraṁ

Karma-Sannyāsa · Sources and Connected Readings

Open these optional pathways for Vidhyamitra's evidence boundaries and the wider spiritual context for BG 5 action-renunciation unity, sama-darśana, and the nine-gated body teaching.

Evidence and limitations · Divine Param-Vidyā

Read and practise the chapter’s sequence

Begin with Krishna’s teaching and examine present action and conduct. No natal chart is needed.

1. See the relation between sāṅkhya and yoga · BG 5.4-5

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः। एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्॥ यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते। एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति॥

Textual teaching: The verses reject a simplistic separation of sāṅkhya and yoga: one who is properly established in either obtains the fruit of both, and the destination reached by each is one.

Reader reflection: Study how disciplined action and renunciation of possessiveness can converge in actual conduct; a birth chart does not choose one path or certify its fruit.

2. Place actions in Brahman and relinquish attachment · BG 5.10

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः। लिप्यते न स पापेन पद्मपत्रमिवाम्भसा॥

Textual teaching: The verse describes one who acts after placing actions in Brahman and abandoning attachment, remaining untainted like a lotus leaf by water.

Reader reflection: Before an action, name what is being offered; afterward, release the claim that its fruit establishes your worth.

3. Contemplate the embodied one in the nine-gated city · BG 5.13

सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी। नवद्वारे पुरे देही नैव कुर्वन्न कारयन्॥

Textual teaching: The self-controlled embodied one, mentally relinquishing all actions, abides in the city of nine gates without acting or causing action.

Reader reflection: Use the traditional enumeration to notice sensory and bodily activity without converting the openings into planetary strengths or medical claims.

Truth boundary: BG 5.13 names a nine-gated city. The verse does not assign Sun, Moon, Mercury, Jupiter, Venus, Mars, or Saturn to individual gates, and Vidhyamitra does not grade bodily function from their dignity.

4. Read sama-darśana as a lived vision, never a natal grade · BG 5.18-19

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि। शुनि चैव श्वपाके च पण्डिताः समदर्शिनः॥ इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः। निर्दोषं हि समं ब्रह्म तस्माद्ब्रह्मणि ते स्थिताः॥

Textual teaching: The paṇḍitas are described as equal-seeing across the learned and humble brāhmaṇa, cow, elephant, dog, and dog-eater; the following verse speaks of those whose mind is established in equality.

Reader reflection: Let treatment of beings, especially where status or preference differs, be the field of examination. A yoga, doṣa, transit, or planetary aspect cannot certify equal vision.

Truth boundary: Vidhyamitra does not assign Paṇḍita-grade, liberation, conquest of rebirth, or sama-darśana attainment to a living reader from a horoscope.

5. Study the contemplative discipline with appropriate guidance · BG 5.27-28

स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः। प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ॥ यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः। विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः॥

Textual teaching: The verses describe excluding external contacts, directing the gaze, equalizing prāṇa and apāna, restraining senses, mind, and intellect, and freedom from desire, fear, and anger.

Reader reflection: Read the sequence in context and seek qualified instruction for breath practice. Do not infer respiratory balance or prescribe a technique from Mercury, Jupiter, or any natal placement.

Truth boundary: This textual study is not medical advice, a prāṇāyāma diagnosis, or proof of liberation.

6. Know Krishna as enjoyer, Lord, and friend · BG 5.29

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्। सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति॥

Textual teaching: The verse speaks of knowing Krishna as enjoyer of yajñas and tapas, great Lord of all worlds, and friend of all beings, and of attaining peace.

Reader reflection: Offer action without inventing a chart-specific Krishna who enjoys only a selected category of your acts.

Truth boundary: The verse is universal teaching. Fifth- or twelfth-house lords do not determine which form of Krishna receives a reader’s offering or whether peace has been attained.

BG 5.13 · Traditional Enumeration of the Nine Gates

BG 5.13 names the body as a city of nine gates. The table preserves a common traditional enumeration without inventing a planetary ruler or strength for each opening.

#	Gate	Sanskrit
1	Right eye	दक्षिण-नेत्र
2	Left eye	वाम-नेत्र
3	Right ear	दक्षिण-कर्ण
4	Left ear	वाम-कर्ण
5	Right nostril	दक्षिण-नासिका
6	Left nostril	वाम-नासिका
7	Mouth	मुख
8	Genital opening	उपस्थ-द्वार
9	Anal opening	पायु-द्वार

Chapter-wide truth boundary: BG 5 remains a teaching about action, renunciation, non-attachment, the embodied city, equal vision, contemplative restraint, offering, and peace. A horoscope does not measure sama-darśana, bodily-gate strength, breathing aptitude, liberation, divine acceptance, or spiritual worth.

Machine-readable study: GET /api/karma-sannyasa. The older parameterized URL remains only for compatibility and returns the same non-classifying scripture study.

All 29 Ślokas · Adhyāya 5

Choose a śloka to read its Devanāgarī root text and the received translation and commentary layers. Availability is stated on each reading page.

5.1 5.2 5.3 5.4 5.5 5.6 5.7 5.8 5.9 5.10 5.11 5.12 5.13 5.14 5.15 5.16 5.17 5.18 5.19 5.20 5.21 5.22 5.23 5.24 5.25 5.26 5.27 5.28 5.29

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Study companion: Karma-Sannyāsa-Yoga through Vidhyamitra's thematic reading.