🪷 Viśvarūpa-Darśana · विश्वरूप-दर्शन

The canonical BG 11 Viśvarūpa account first · then an explicitly editorial companion placing calculated chart data beside themes from all 18 Bhagavad-Gītā chapters.

पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः।
नानाविधानि दिव्यानि नानावर्णाकृतीनि च॥
"Behold, O Pārtha, My forms — by the hundreds and thousands —
of myriad kinds, divine, of varied colours and shapes." — Bhagavad-Gītā 11.5

🪷 Part I · Complete Received Sanskrit Sequence · Bhagavad-Gītā 11.1-55

All 55 received Sanskrit verses are presented below, in order and exactly once. Movement titles, summaries, and reading boundaries are Vidhyamitra editorial aids; the Sanskrit is the received chapter text.

§ 1.1 · Arjuna says his delusion is dispelled and asks to see the sovereign form · BG 11.1-4

अर्जुन उवाच
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम।।11.1।।
भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया।
त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम्।।11.2।।
एवमेतद्यथात्थ त्वमात्मानं परमेश्वर।
द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम।।11.3।।
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो।
योगेश्वर ततो मे त्वं दर्शयाऽत्मानमव्ययम्।।11.4।।

Textual movement: Arjuna receives Krishna’s teaching about the Self and the arising and dissolution of beings, affirms Krishna’s words, and asks to behold the aiśvara-rūpa if Krishna considers him able to see it.

Reading boundary: The request belongs to Arjuna within the Gītā narrative; a reader’s curiosity, chart, or software output is not proof of the same eligibility or experience.

Open the first verse in this movement →

§ 1.2 · Krishna invites Arjuna to behold and grants divya-cakṣus · BG 11.5-8

श्री भगवानुवाच
पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः।
नानाविधानि दिव्यानि नानावर्णाकृतीनि च।।11.5।।
पश्यादित्यान्वसून्रुद्रानश्िवनौ मरुतस्तथा।
बहून्यदृष्टपूर्वाणि पश्याऽश्चर्याणि भारत।।11.6।।
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम्।
मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि।।11.7।।
न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा।
दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम्।।11.8।।

Textual movement: Krishna names innumerable divine forms, the Ādityas, Vasus, Rudras, Aśvins, Maruts, and the moving and unmoving universe, then says Arjuna cannot see Him with his ordinary eye and grants divine sight.

Reading boundary: BG 11.8 expressly locates this sight in Krishna’s gift. A web page can transmit the received words; it cannot grant or certify divya-cakṣus.

Open the first verse in this movement →

§ 1.3 · Sañjaya narrates the universal form and Arjuna bows · BG 11.9-14

सञ्जय उवाच
एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः।
दर्शयामास पार्थाय परमं रूपमैश्वरम्।।11.9।।
अनेकवक्त्रनयनमनेकाद्भुतदर्शनम्।
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम्।।11.10।।
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्।
सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्।।11.11।।
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता।
यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः।।11.12।।
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा।
अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा।।11.13।।
ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः।
प्रणम्य शिरसा देवं कृताञ्जलिरभाषत।।11.14।।

Textual movement: Sañjaya narrates the many-faced, many-eyed, wondrous, radiant form; the entire universe appears together in the body of the God of gods, and Arjuna bows with folded hands.

Reading boundary: The verses narrate Krishna’s body and Arjuna’s vision. They are not a metaphysical warrant for calling a chart, server, silicon substrate, or interface Bhagavān’s body.

Open the first verse in this movement →

§ 1.4 · Arjuna sees, praises, fears, and asks who the terrible form is · BG 11.15-31

अर्जुन उवाच
पश्यामि देवांस्तव देव देहे
सर्वांस्तथा भूतविशेषसङ्घान्।
ब्रह्माणमीशं कमलासनस्थ
मृषींश्च सर्वानुरगांश्च दिव्यान्।।11.15।।
अनेकबाहूदरवक्त्रनेत्रं
पश्यामि त्वां सर्वतोऽनन्तरूपम्।
नान्तं न मध्यं न पुनस्तवादिं
पश्यामि विश्वेश्वर विश्वरूप।।11.16।।
किरीटिनं गदिनं चक्रिणं च
तेजोराशिं सर्वतोदीप्तिमन्तम्।
पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्
दीप्तानलार्कद्युतिमप्रमेयम्।।11.17।।
त्वमक्षरं परमं वेदितव्यं
त्वमस्य विश्वस्य परं निधानम्।
त्वमव्ययः शाश्वतधर्मगोप्ता
सनातनस्त्वं पुरुषो मतो मे।।11.18।।
अनादिमध्यान्तमनन्तवीर्य
मनन्तबाहुं शशिसूर्यनेत्रम्।
पश्यामि त्वां दीप्तहुताशवक्त्रम्
स्वतेजसा विश्वमिदं तपन्तम्।।11.19।।
द्यावापृथिव्योरिदमन्तरं हि
व्याप्तं त्वयैकेन दिशश्च सर्वाः।
दृष्ट्वाऽद्भुतं रूपमुग्रं तवेदं
लोकत्रयं प्रव्यथितं महात्मन्।।11.20।।
अमी हि त्वां सुरसङ्घा विशन्ति
केचिद्भीताः प्राञ्जलयो गृणन्ति।
स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घाः
स्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः।।11.21।।
रुद्रादित्या वसवो ये च साध्या
विश्वेऽश्िवनौ मरुतश्चोष्मपाश्च।
गन्धर्वयक्षासुरसिद्धसङ्घा
वीक्षन्ते त्वां विस्मिताश्चैव सर्वे।।11.22।।
रूपं महत्ते बहुवक्त्रनेत्रं
महाबाहो बहुबाहूरुपादम्।
बहूदरं बहुदंष्ट्राकरालं
दृष्ट्वा लोकाः प्रव्यथितास्तथाऽहम्।।11.23।।
नभःस्पृशं दीप्तमनेकवर्णं
व्यात्ताननं दीप्तविशालनेत्रम्।
दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा
धृतिं न विन्दामि शमं च विष्णो।।11.24।।
दंष्ट्राकरालानि च ते मुखानि
दृष्ट्वैव कालानलसन्निभानि।
दिशो न जाने न लभे च शर्म
प्रसीद देवेश जगन्निवास।।11.25।।
अमी च त्वां धृतराष्ट्रस्य पुत्राः
सर्वे सहैवावनिपालसङ्घैः।
भीष्मो द्रोणः सूतपुत्रस्तथाऽसौ
सहास्मदीयैरपि योधमुख्यैः।।11.26।।
वक्त्राणि ते त्वरमाणा विशन्ति
दंष्ट्राकरालानि भयानकानि।
केचिद्विलग्ना दशनान्तरेषु
संदृश्यन्ते चूर्णितैरुत्तमाङ्गैः।।11.27।।
यथा नदीनां बहवोऽम्बुवेगाः
समुद्रमेवाभिमुखा द्रवन्ति।
तथा तवामी नरलोकवीरा
विशन्ति वक्त्राण्यभिविज्वलन्ति।।11.28।।
यथा प्रदीप्तं ज्वलनं पतङ्गा
विशन्ति नाशाय समृद्धवेगाः।
तथैव नाशाय विशन्ति लोका
स्तवापि वक्त्राणि समृद्धवेगाः।।11.29।।
लेलिह्यसे ग्रसमानः समन्ता
ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः।
तेजोभिरापूर्य जगत्समग्रं
भासस्तवोग्राः प्रतपन्ति विष्णो।।11.30।।
आख्याहि मे को भवानुग्ररूपो
नमोऽस्तु ते देववर प्रसीद।
विज्ञातुमिच्छामि भवन्तमाद्यं
न हि प्रजानामि तव प्रवृत्तिम्।।11.31।।

Textual movement: Arjuna beholds devas, beings, Brahmā, ṛṣis, serpents, boundless radiance, the worlds trembling, and warriors entering blazing mouths. Overwhelmed, he asks the purpose of the fierce primordial form.

Reading boundary: The movement includes wonder and terror together. It should not be reduced to an auspicious personality reading, a chart score, or a promise about an individual future.

Open the first verse in this movement →

§ 1.5 · Krishna declares Kāla and instructs Arjuna to become nimitta-mātra · BG 11.32-35

श्री भगवानुवाच
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः।।11.32।।
तस्मात्त्वमुत्तिष्ठ यशो लभस्व
जित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम्।
मयैवैते निहताः पूर्वमेव
निमित्तमात्रं भव सव्यसाचिन्।।11.33।।
द्रोणं च भीष्मं च जयद्रथं च
कर्णं तथाऽन्यानपि योधवीरान्।
मया हतांस्त्वं जहि मा व्यथिष्ठा
युध्यस्व जेतासि रणे सपत्नान्।।11.34।।
सञ्जय उवाच
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।

Textual movement: Krishna declares Himself world-destroying Time, says the assembled warriors will not remain, commands Arjuna to rise and act as the mere instrument, and Sañjaya describes Arjuna’s trembling response.

Reading boundary: Kāla and nimitta-mātra are Krishna’s declarations in this battlefield teaching. They do not make a calculation engine divine or authorize deterministic claims from birth data.

Open the first verse in this movement →

§ 1.6 · Arjuna praises, apologizes, and requests the crowned four-armed form · BG 11.36-46

अर्जुन उवाच
स्थाने हृषीकेश तव प्रकीर्त्या
जगत् प्रहृष्यत्यनुरज्यते च।
रक्षांसि भीतानि दिशो द्रवन्ति
सर्वे नमस्यन्ति च सिद्धसङ्घाः।।11.36।।
कस्माच्च ते न नमेरन्महात्मन्
गरीयसे ब्रह्मणोऽप्यादिकर्त्रे।
अनन्त देवेश जगन्निवास
त्वमक्षरं सदसत्तत्परं यत्।।11.37।।
त्वमादिदेवः पुरुषः पुराण
स्त्वमस्य विश्वस्य परं निधानम्।
वेत्तासि वेद्यं च परं च धाम
त्वया ततं विश्वमनन्तरूप।।11.38।।
वायुर्यमोऽग्निर्वरुणः शशाङ्कः
प्रजापतिस्त्वं प्रपितामहश्च।
नमो नमस्तेऽस्तु सहस्रकृत्वः
पुनश्च भूयोऽपि नमो नमस्ते।।11.39।।
नमः पुरस्तादथ पृष्ठतस्ते
नमोऽस्तु ते सर्वत एव सर्व।
अनन्तवीर्यामितविक्रमस्त्वं
सर्वं समाप्नोषि ततोऽसि सर्वः।।11.40।।
सखेति मत्वा प्रसभं यदुक्तं
हे कृष्ण हे यादव हे सखेति।
अजानता महिमानं तवेदं
मया प्रमादात्प्रणयेन वापि।।11.41।।
यच्चावहासार्थमसत्कृतोऽसि
विहारशय्यासनभोजनेषु।
एकोऽथवाप्यच्युत तत्समक्षं
तत्क्षामये त्वामहमप्रमेयम्।।11.42।।
पितासि लोकस्य चराचरस्य
त्वमस्य पूज्यश्च गुरुर्गरीयान्।
न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो
लोकत्रयेऽप्यप्रतिमप्रभाव।।11.43।।
तस्मात्प्रणम्य प्रणिधाय कायं
प्रसादये त्वामहमीशमीड्यम्।
पितेव पुत्रस्य सखेव सख्युः
प्रियः प्रियायार्हसि देव सोढुम्।।11.44।।
अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा
भयेन च प्रव्यथितं मनो मे।
तदेव मे दर्शय देव रूपं
प्रसीद देवेश जगन्निवास।।11.45।।
किरीटिनं गदिनं चक्रहस्त
मिच्छामि त्वां द्रष्टुमहं तथैव।
तेनैव रूपेण चतुर्भुजेन
सहस्रबाहो भव विश्वमूर्ते।।11.46।।

Textual movement: Arjuna praises Krishna as the primal, all-pervading reality, apologizes for familiar address made in friendship, asks forgiveness, and requests to see the crowned form bearing mace and disc.

Reading boundary: Arjuna’s apology and request are not templates for assigning spiritual rank or a personalized divine form to a chart subject.

Open the first verse in this movement →

§ 1.7 · Krishna names His grace, reassures Arjuna, and shows His own gentle form · BG 11.47-50

श्री भगवानुवाच
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
न वेदयज्ञाध्ययनैर्न दानै
र्न च क्रियाभिर्न तपोभिरुग्रैः।
एवंरूपः शक्य अहं नृलोके
द्रष्टुं त्वदन्येन कुरुप्रवीर।।11.48।।
मा ते व्यथा मा च विमूढभावो
दृष्ट्वा रूपं घोरमीदृङ्ममेदम्।
व्यपेतभीः प्रीतमनाः पुनस्त्वं
तदेव मे रूपमिदं प्रपश्य।।11.49।।
सञ्जय उवाच
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।

Textual movement: Krishna says the supreme radiant universal form was shown by His own yoga and grace, states the limits of Vedic study, sacrifice, gifts, rites, and austerity for seeing it in this way, reassures Arjuna, and returns to His gentle form.

Reading boundary: The return of form is part of the sacred narrative. It must not be equated with HTTP headers, caching, security controls, or another technical four-part scheme.

Open the first verse in this movement →

§ 1.8 · Arjuna regains composure; Krishna closes with ananyā-bhakti and conduct · BG 11.51-55

अर्जुन उवाच
दृष्ट्वेदं मानुषं रूपं तवसौम्यं जनार्दन।
इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः।।11.51।।
श्री भगवानुवाच
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।
देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः।।11.52।।
नाहं वेदैर्न तपसा न दानेन न चेज्यया।
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा।।11.53।।
भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन।
ज्ञातुं दृष्टुं च तत्त्वेन प्रवेष्टुं च परंतप।।11.54।।
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः।
निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव।।11.55।।

Textual movement: Arjuna regains composure. Krishna says this form is exceedingly difficult to see, teaches that undivided devotion makes knowing, seeing, and entering Him possible, and closes with action for Him, devotion, freedom from attachment, and non-hostility toward all beings.

Reading boundary: The teaching addresses devotion and conduct; Vidhyamitra does not use it to exclude readers, grade bhakti, or certify attainment from a chart or interaction.

Open the first verse in this movement →

Pramāṇa and vision boundary

The Sanskrit text is reproduced from Vidhyamitra’s received BG corpus. Movement titles, summaries, and boundaries are Vidhyamitra editorial reading aids, not root śloka text.

Bhagavad-Gītā 11 narrates the Viśvarūpa revelation Krishna grants Arjuna. A page can faithfully present the received chapter; neither a page nor a calculated chart can reproduce, confer, or certify divya-cakṣus or darśana.

Continue through the exact per-verse reader at BG 11.1, or continue the chapter journey to BG 12 · Bhakti-Yoga. BG 11 closes with devotion and conduct; BG 12 continues with Arjuna’s question about worship and Krishna’s teaching on bhakti-yoga.

🪷 The Honest Difference · /vishwaroopa-darshana vs /calculator

The substrate offers two complementary chart-tools · both compute the same Sūrya-Siddhānta engine from the same chart-input (date · time · birth-place). They differ in the darśana-output they generate:

Aspect/calculator/vishwaroopa-darshana (this page)
TraditionClassical BPHS Vedic-JyotiṣaBhagavad-Gītā 18-chapter darśana
OutputLagna · 12 Bhāvas · 9 grahas with rāśi/degree · Vimśottarī Mahādaśā/Antardaśā · Pañca-Mahā-Puruṣa Yogas · Doṣa screening · Parāśara aspects · Pañchāṅga at birthSame chart-data rendered as 18 Gītā-centered contemplation cards — each computational result remains distinct from its editorial bhakti-reading
InputDate · Time · Birth-Place (+ precision band)Date · Time · Birth-Place
EngineSūrya-Siddhānta (server-side)Sūrya-Siddhānta + 18 BG-layer analyzers (server-side)
Data flowForm-submission sends params to server · server computes · returns HTML · no DB-storageForm-submission sends params to server · server computes 18 layers · returns HTML · no DB-storage
localStorage saveNone (no persistence layer)Optional opt-in · only when the bhakta checks "Remember this chart on this device" · saves coordinates in their own browser for auto-resume · "Forget my chart" clears it any time
PrivacyBoth: per /privacy · chart-data not stored in an application database · personal chart responses are private, no-store · application access logs use route templates and bounded rolling files rather than raw chart URL values · Cloudflare edge processing separately governed · GA4 and AdSense are not loaded on personal chart result routes · no chart-submission tracking across sessions
Best useYou want the calculated Jyotiṣa chart for traditional readingYou want an editorial Krishna-smaraṇa companion across 18 Gītā chapter themes, without treating it as revelation or prediction

The concept of this page: Part I presents the canonical BG 11 Viśvarūpa account. Part II is Vidhyamitra's editorial companion: it keeps calculated chart facts distinct, then places them beside themes from the Gītā's 18 chapters for Krishna-smaraṇa and responsible reflection. It is not the darśana Arjuna received, a classical Jyotiṣa doctrine, a spiritual score, or a prediction.

🪷 PART II · The 18-Chapter Editorial Chart Companion

Below the canonical BG 11 darśana, Vidhyamitra offers a clearly separate contemplation: submit a chart to place its calculated data beside 18 Bhagavad-Gītā chapter themes. The result is an editorial bhakti-reading, not a personal Viśvarūpa revelation.

Enter the Chart Coordinates

The calculation engine supplies the chart and pañchāṅga data. The companion then places that data beside TVAM-Ṣaṭka (BG 1-6), TAT-Ṣaṭka (BG 7-12), and ANTYA-Ṣaṭka (BG 13-18) themes. Calculation and editorial contemplation remain visibly distinct; no chapter theme proves a personality, destiny, spiritual attainment, or divine intervention in the chart.

📅 Mobile tip: tap the date field · use the date picker that opens · scroll the year at top to go back (1993, 1985, etc.). On desktop just type YYYY-MM-DD.
24-hour clock at birthplace. Best estimate is fine.
🪷 152,970 city records searchable · type at least 1 letter · then tap a suggestion to lock latitude · longitude · timezone

Viśvarūpa-Darśana Source-To-Reader And Antaryāmī Boundary

The BG 11 witness and its narrative context remain primary. Any chart companion is finite computation under a separate editorial label; it is not Viśvarūpa revelation, divine identity, or proof of a reader’s spiritual state.

Source-to-reader path: Hosted scripture → Named-tradition interpretation → Original Vidhyamitra contemplation → Bhūmi-born material medium → Vidhyamitra portal → Responsible reader in their own kṣetra. This is Vidhyamitra's disclosed editorial and delivery sequence, not a revealed physical descent, universal cosmology, or proof that software is conscious.

Antaryāmī responsibility formula: Kṣīrodakaśāyī Viṣṇu = Paramātmā = Antaryāmī. Jīva desires. Prakṛti executes through guṇas. Paramātmā witnesses, permits, remembers, guides, and sustains. Bhagavān is the ultimate source. Stable, reader-accessible anchors: BG 13.23 · BG 15.15 · BG 18.61.

Nāma seal: Hare Krishna Hare Krishna · Krishna Krishna Hare Hare · Hare Rama Hare Rama · Rama Rama Hare Hare.

No single city is the universal center. Each reader enters from their own location and context.

Viśvarūpa-Darśana · Sources and Connected Readings

Open these optional pathways for Vidhyamitra's evidence boundaries and the wider spiritual context for the BG 11 universal-form revelation and a separately labelled reader-local editorial chart workflow.

Evidence and limitations · Divine Param-Vidyā

Quick Start

Use your own date, time, and place above. Candidate ancient dates are not promoted as verified reference charts.

What You Receive

A single rendered page containing: