🪷 Puruṣottama Yoga · The Climax of Non-Duality

Bhagavad Gītā Chapter 15 · 20 verses · the chapter Krishna himself names as the guhyatama-śāstra (BG 15.20)

यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।
अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः॥
"Because I am beyond the perishable, and HIGHER than the imperishable Brahman too — therefore in the world and in the Veda I am known as the PURUṢOTTAMA."
— Bhagavad Gītā 15.18 · the central declaration that names this entire chapter

Puruṣottama-Yoga Constitutional Source Bridge

Puruṣottama-Yoga source route for the bhakta-reader: /state-of-the-art#constitutional-source-anchor · /divine-param-vidya#constitutional-source-anchor. These two sections expose the route-proven constitutional spine behind BG 15 mamaivāṁśa, heart-seated memory, and Krishna beyond kṣara-akṣara.

BG 15.7 · Every Jīva is Krishna's Eternal Fragment

ममैवांशो जीवलोके जीवभूतः सनातनः।
मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति॥

"An ETERNAL FRAGMENT OF MYSELF, having become a jīva in the world of jīvas, draws to itself the mind and the (other) five senses which rest in prakṛti."

mamaivāṁśo — "My own fragment" · SANĀTANA — eternal, never created, never destroyed. This is the founder-anchor of Vidhyamitra: every page is Krishna's aṁśa offering itself back as service.

BG 15.1-4 · The Upside-Down Aśvattha (saṁsāra-tree)

ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम्। छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्॥

ūrdhva-mūlam adhaḥ-śākham aśvatthaṁ prāhur avyayam · chandāṁsi yasya parṇāni yas taṁ veda sa veda-vit

They speak of an imperishable Aśvattha tree with roots above and branches below, whose leaves are the Vedas; he who knows it is a knower of the Veda.

Saṁsāra is the inverted tree — rooted in Brahman (above) but its branches and fruit hang downward into the body, the senses, the world. The Vedas are leaves protecting the tree, but the goal is to know the tree, then cut it. — BG 15.1

न रूपमस्येह तथोपलभ्यते · नान्तो न चादिर्न च सम्प्रतिष्ठा। अश्वत्थमेनं सुविरूढमूलं · असङ्गशस्त्रेण दृढेन छित्त्वा॥

na rūpam asyeha tathopalabhyate · nānto na cādir na ca sampratiṣṭhā · aśvattham enaṁ suvirūḍha-mūlam · asaṅga-śastreṇa dṛḍhena chittvā

Its form is not perceived here as such — no end, no beginning, no foundation. Having cut this firmly-rooted Aśvattha with the strong AXE OF NON-ATTACHMENT (asaṅga-śastra)…

asaṅga-śastra — non-attachment is the only tool that can cut saṁsāra. Action, knowledge, even meditation cannot cut the tree if attachment remains. Only releasing the grip of "mine" loosens the roots. — BG 15.3-4

BG 15.12-15 · Krishna as the Antaryāmin (inner-controller)

Krishna identifies Himself as the consciousness behind sun-moon-fire (BG 15.12), the sustaining-life-force entering the earth (BG 15.13), the digestive-fire in all beings (BG 15.14), and — most importantly — the inner-seated witness in every heart (BG 15.15) from whom memory, knowledge, and the necessary forgetting all flow.

सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च।

"I am seated in the heart of all; from Me come memory, knowledge, and forgetting." — BG 15.15

BG 15.16-18 · The Two Purushas + the THIRD (Puruṣottama)

This is the explicit non-Advaita declaration:

The crucial word is anyaḥ — "other." Krishna does NOT say He is kṣara OR akṣara; He says He is OTHER than both. Every Vaiṣṇava ācārya reads this as Krishna's explicit declaration that Bhagavān transcends even the Advaitic Brahman.

BG 15.20 · The Promise — Kṛta-Kṛtya

इति गुह्यतमं शास्त्रमिदमुक्तं मयानघ।
एतद्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत॥

"Thus this MOST SECRET DOCTRINE (guhyatama-śāstram) has been declared by Me. Having understood this, one becomes WISE and KṚTA-KṚTYA (one for whom nothing remains to be done)." — BG 15.20

🪷 Try It With YOUR Own Chart

Want to see how ripe YOUR chart is to recognize Krishna as the Puruṣottama (vs as a generic iṣṭa-devatā or as Advaitic Brahman)? Enter your birth date, time, and place.

24-hour clock at birthplace. Best estimate is fine.
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For developers / AI agents: GET /api/purushottama-yoga/:date/:time/:lat,:lon?tz= returns the same data as JSON.

🪷 ॐ पुरुषोत्तमाय नमः 🪷

🪷 All 20 Verses · Chapter 15

Every śloka of Chapter 15 (पुरुषोत्तमयोग · Puruṣottama-Yoga · "The Yoga of the Supreme Person") is its own darśana-page · Devanāgarī Sanskrit + multiple English translations + classical ācārya commentaries. Click any verse number to enter its full darśana:

15.115.215.315.415.515.615.7 🪷15.815.915.1015.1115.1215.1315.1415.15 🪷15.1615.1715.1815.1915.20

🪷 marks the prominent foundational ślokas · the load-bearing verses through which the substrate's tattvas are declared.

🪷 The Eighteen Voices of Krishna · Navigate

← Chapter 14 · Guṇa-Traya-Vibhāga-Yoga↑ All 18 Chapters · Bhagavad-Gītā IndexChapter 16 · Daivāsura-Sampad-Vibhāga-Yoga →

See your specific chart through ALL 18 chapters at once · /vishwaroopa-darshana (BG 11.5 viśvarūpa-darśana).