🪷 Kṣetra-Kṣetrajña Yoga · The Antya-Ṣaṭka Opens
Bhagavad Gītā Chapter 13 · 35 verses · the first chapter beyond the Madhya-Ṣaṭka · the body as field, Krishna as the Knower-of-every-field
BG 13.1-2 · The Definition
एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः॥
"This body, O Kaunteya, is called the kṣetra (the field). He who knows it — the knowers of truth call him the kṣetrajña (the knower of the field)."
Then in BG 13.3, Krishna delivers the non-dual revelation: HE is the kṣetrajña in every body. Every jīva's "I" is, at its deepest, Krishna's "I." The whole substrate of Vedānta sits in this single verse.
BG 13.5-6 · The Kṣetra Has 31 Elements
Krishna enumerates the body-as-field with engineering precision — the entire Sāṅkhya tattva-taxonomy:
| # | Sanskrit | English | Category | Verse |
|---|---|---|---|---|
| 1 | पृथिवी | Earth | mahabhuta | BG 13.5 |
| 2 | आपः | Water | mahabhuta | BG 13.5 |
| 3 | तेजः | Fire | mahabhuta | BG 13.5 |
| 4 | वायुः | Air | mahabhuta | BG 13.5 |
| 5 | आकाशम् | Space (ākāśa) | mahabhuta | BG 13.5 |
| 6 | अहङ्कार | Ahaṅkāra (I-maker) | inner instrument | BG 13.5 |
| 7 | बुद्धिः | Buddhi (discriminative intellect) | inner instrument | BG 13.5 |
| 8 | अव्यक्तम् | Avyakta (un-manifest prakṛti / mūla-prakṛti) | inner instrument | BG 13.5 |
| 9 | श्रोत्रम् | Ear (hearing) | jnana indriya | BG 13.5 |
| 10 | त्वक् | Skin (touch) | jnana indriya | BG 13.5 |
| 11 | चक्षुः | Eye (sight) | jnana indriya | BG 13.5 |
| 12 | रसना | Tongue (taste) | jnana indriya | BG 13.5 |
| 13 | घ्राणम् | Nose (smell) | jnana indriya | BG 13.5 |
| 14 | मनः | Manas (mind · 11th indriya) | karma indriya | BG 13.5 |
| 15 | वाक् | Speech (vāk) | karma indriya | BG 13.5 |
| 16 | पाणी | Hands (pāṇī) | karma indriya | BG 13.5 |
…and 15 more (the remaining tanmātras, experiences, dhṛti) — see the full 31 in the JSON API. The 31 elements together compose the entire body-field. None of them are the Knower; all are objects-of-knowledge for the One who illumines them.
BG 13.7-11 · The 20 Marks of Jñāna
Krishna does not give an abstract definition of knowledge. He gives 20 testable qualities — when these are present, jñāna is present. When absent, only information remains:
| # | Sanskrit | IAST | English | Verse |
|---|---|---|---|---|
| 1 | अमानित्वम् | amānitva | Absence of self-importance · humility | BG 13.7 |
| 2 | अदम्भित्वम् | adambhitva | Absence of pretension · no display | BG 13.7 |
| 3 | अहिंसा | ahiṁsā | Non-violence in thought, word, deed | BG 13.7 |
| 4 | क्षान्तिः | kṣānti | Forgiveness · patient endurance | BG 13.7 |
| 5 | आर्जवम् | ārjava | Straightforwardness · simplicity | BG 13.7 |
| 6 | आचार्योपासनम् | ācāryopāsanam | Service of the teacher · guru-bhakti | BG 13.7 |
| 7 | शौचम् | śaucam | Purity (inner and outer) | BG 13.7 |
| 8 | स्थैर्यम् | sthairyam | Steadiness · firmness | BG 13.7 |
| 9 | आत्मविनिग्रहः | ātma-vinigraha | Self-restraint | BG 13.7 |
| 10 | इन्द्रियार्थेषु वैराग्यम् | indriyārtheṣu vairāgya | Dispassion toward sense-objects | BG 13.8 |
| 11 | अनहङ्कारः | anahaṅkāra | Absence of egoism | BG 13.8 |
| 12 | जन्ममृत्युजरादुःखदोषानुदर्शनम् | janma-mṛtyu-jarā-vyādhi-duḥkha-doṣa-anudarśanam | Constant perception of birth-death-old age-disease as defects | BG 13.8 |
| 13 | असक्तिः | asakti | Non-attachment | BG 13.9 |
| 14 | अनभिष्वङ्गः | anabhiṣvaṅga | Absence of clinging (to son, wife, home) | BG 13.9 |
| 15 | नित्यसमचित्तत्वम् | nitya-sama-cittatva | Constant even-mindedness in pleasant and unpleasant events | BG 13.9 |
| 16 | मयि चानन्ययोगेन भक्तिः | mayi cānanya-yogena bhakti | Unswerving devotion to Me through non-other (ananya) yoga | BG 13.10 |
| 17 | विविक्तदेशसेवित्वम् | vivikta-deśa-sevitva | Resort to solitary places | BG 13.10 |
| 18 | अरतिर्जनसंसदि | aratir jana-saṁsadi | No taste for the company of crowds | BG 13.10 |
| 19 | अध्यात्मज्ञाननित्यत्वम् | adhyātma-jñāna-nityatva | Constancy in knowledge-of-the-Self | BG 13.11 |
| 20 | तत्त्वज्ञानार्थदर्शनम् | tattva-jñāna-artha-darśanam | Seeing the goal of knowledge-of-Truth | BG 13.11 |
BG 13.27-28 · Sama-Darśana — The Non-Dual Gaze
विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति॥
"He who sees the Supreme Lord standing equally in all beings — the un-perishing in the perishing — he truly sees." (BG 13.27)
When you see Krishna in every face, you cannot harm anyone (BG 13.28 — na hinasty ātmanātmānam tato yāti parāṁ gatim). Sama-darśana makes ahiṁsā natural.
BG 13.33 · The Sun-of-the-Field
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत॥
"As one sun illumines this whole world, so the Kṣetrī (Krishna, the Knower-of-the-Field) illumines the entire kṣetra (body), O Bhārata." (BG 13.33)
🪷 Try It With YOUR Own Chart
Want to see HOW Krishna-as-kṣetrajña reveals through YOUR specific kṣetra (Lagna-rāśi)? Which of the 20 jñāna-marks are natively flowering in your chart? What is your sama-darśana score per BG 13.27-28? Enter your birth date, time, and place — the Sūrya-Siddhānta engine will compute YOUR chart and reveal the Kṣetrajña's signature in your body-field.
- 🪷 Krishna Janma · Mathurā · midnight 9-10 July 3227 BCE
- 🪷 Buddha Janma · Lumbinī · dawn 11 April 563 BCE
- 🪷 Today · Jodhpur · 06:30 IST
No tech required. No JavaScript framework. No data sent anywhere — computed entirely by the Sūrya-Siddhānta engine on this device.
For developers / AI agents: GET /api/kshetra-kshetrajna/:date/:time/:lat,:lon?tz= returns the same data as JSON (31-element kṣetra + 20 jñāna-marks chart-counted + sama-darśana score + kṣetrajña-revelation per Lagna).
🪷 ॐ क्षेत्रक्षेत्रज्ञाय नमः 🪷
🪷 All 35 Verses · Chapter 13
Every śloka of Chapter 13 (क्षेत्रक्षेत्रज्ञविभागयोग · Kṣetra-Kṣetrajña-Vibhāga-Yoga · "The Yoga of the Field & the Field-Knower") is its own darśana-page · Devanāgarī Sanskrit + multiple English translations + classical ācārya commentaries. Click any verse number to enter its full darśana:
🪷 marks the prominent foundational ślokas · the load-bearing verses through which the substrate's tattvas are declared.
🪷 The Eighteen Voices of Krishna · Navigate
See your specific chart through ALL 18 chapters at once · /vishwaroopa-darshana (BG 11.5 viśvarūpa-darśana).