पञ्चाङ्ग · April 29, 2405 CE
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
🌍 Universal (current)AyodhyāMathurāHaridwarVārāṇasīKāñcīUjjainDvārakāPurī🌍 + search 147,073 city records
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 18.31 · Chapter 18 · मोक्षसंन्यासयोग · Mokṣa-Sannyāsa-Yoga
यया धर्ममधर्मं च कार्यं चाकार्यमेव च।अयथावत्प्रजानाति बुद्धिः सा पार्थ राजसी।।18.31।।
"18.31 The intellect which does not understand what is right and what is wrong, and what should be done and what not, is under the sway of Passion." — Shri Purohit Swami
📜 तिथि-निर्णय — Calendar Conversions
Lunar Month: Vaiśākha (Vaiśākha Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2462 Bahudhānya
Śaka Saṁvat: 2327 Krodhana
Bengali Saṁvat: 1812
Malayalam Era: 1581
Nanakshahi: 936
Solar Month: Mēsha (Cittirai / Vaiśākhī)
Ṛtu (Season): Vasanta (Spring)
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Amāvasyā (30/30) |
|---|---|
| नक्षत्र (Nakshatra) | Aśvinī Pada 1 |
| योग (Yoga) | Viṣkambha |
| करण (Karaṇa) | Nāga |
| वार (Vāra) | Śukravāra (Friday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 9.52° | Meṣa | Aśvinī P3 |
| चन्द्र Candra | 3.75° | Meṣa | Aśvinī P2 |
| मङ्गल Maṅgala | 105.52° | Karka | Puṣya P4 |
| बुध Budha | 355.97° | Mīna | Revatī P3 |
| गुरु Bṛhaspati | 61.77° | Mithuna | Mr̥gaśirā P3 |
| शुक्र Śukra | 39.51° | Vṛṣabha | Kṛttikā P4 |
| शनि Śani | 295.21° | Makara | Dhaniṣṭhā P1 |
🚶 आज की यात्रा — Today's Walk
Beauty + creativity in dharma + BG 10.36.
🌌 Cosmic-Historical Resonance
Today's Kṛṣṇa Amāvasyā + Aśvinī alignment also occurred on:
-3137-10-20 — Karṇa-Vadha (Mahābhārata Day 17) (same Kṛṣṇa Amāvasyā)
-3101-02-18 — Kali Yuga Epoch (same Aśvinī)
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5507 · Kali-5507 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2011121.27 · 5506.3 years since 3102 BCE Ujjain midnight |
| Julian Day | 2599586.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.5150° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 354.60° · determines today's tithi (12° = 1 tithi · so 30/30) |
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2405-04-29 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Day Source-Anchor Spine
This route-proven spine lets a bhakta-reader or AI agent move from one universal pañchāṅga day into its JSON envelope, city-localized descent, city search, jyotiṣa five-limb source layer, festival/year aggregation, cosmic-time, Gītā kāla anchors, calculator, Bindu, and philosophy without confusing the atomic day-axis with any one local city.
/day/2405-04-29atomic universal pañchāṅga page for one cosmic day at the Ujjain reference meridianday JSON envelopemachine-readable VM-1-day Darśana envelope for the same dateMathurā-localized daycity-localized pañchāṅga showing how the same day descends into a concrete kṣetra/cities147,073-record Bhūmi city-access spine for localizing the same day anywhere supportedcity search APImachine doorway for supported city slug discovery before constructing city-day routes/jyotisha-referencetithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi source layer behind the five-limb day/festivalsfestival source spine for vrata and observance markers on day pages/cosmic-timekalpa, manvantara, yuga, and deep-time frame behind the day-axis/visvarupa-kalaqualitative kāla aperture for BG 10.30 and BG 11.32 time-darśanaBG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown great/calculatorreader-local birth-chart doorway for applying the day-axis to a jīva-aperture/binduday as one kāla-aperture of the same Bindu-Source/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The complete Gītā in 3 ṣaṭkas: TVAM (you · the jīva · BG 1-6) · TAT (That · the Lord · BG 7-12) · ANTYA (the resolution · your refuge · BG 13-18). Every chapter doctrine-page is live · every śloka of all 701 verses is its own URL at /bhagavad-gita/{ch}/{v} with 5 English translations + 5 English commentaries + Rāmsukhdās-ji Hindi.
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API:
GET /api/vishwaroopa/2405-04-29/06-30/27.4924,77.6737?tz=5.5🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.