पञ्चाङ्ग · April 17, 2403 CE
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
🌍 Universal (current)AyodhyāMathurāHaridwarVārāṇasīKāñcīUjjainDvārakāPurī🌍 + search 147,073 city records
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 17.17 · Chapter 17 · श्रद्धात्रयविभागयोग · Śraddhā-Traya-Vibhāga-Yoga
श्रद्धया परया तप्तं तपस्तत्ित्रविधं नरैः।अफलाकाङ्क्षिभिर्युक्तैः सात्त्विकं परिचक्षते।।17.17।।
"17.17 These threefold austerities performed with faith, and without thought of reward, may truly be accounted Pure." — Shri Purohit Swami
📜 तिथि-निर्णय — Calendar Conversions
Lunar Month: Caitra (Caitra Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2460 Dhātṛ
Śaka Saṁvat: 2325 Rudhirodgāri
Bengali Saṁvat: 1810
Malayalam Era: 1579
Nanakshahi: 934
Solar Month: Mīna (Paṅkuṇi)
Ṛtu (Season): Vasanta (Spring)
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Daśamī (25/30) |
|---|---|
| नक्षत्र (Nakshatra) | Dhaniṣṭhā Pada 1 |
| योग (Yoga) | Sādhya |
| करण (Karaṇa) | Viṣṭi |
| वार (Vāra) | Guruvāra (Thursday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 357.30° | Mīna | Revatī P4 |
| चन्द्र Candra | 294.75° | Makara | Dhaniṣṭhā P1 |
| मङ्गल Maṅgala | 80.38° | Mithuna | Punarvasu P1 |
| बुध Budha | 354.37° | Mīna | Revatī P3 |
| गुरु Bṛhaspati | 3.77° | Meṣa | Aśvinī P2 |
| शुक्र Śukra | 348.20° | Mīna | Revatī P1 |
| शनि Śani | 272.76° | Makara | Uttara Āṣāḍhā P2 |
🚶 आज की यात्रा — Today's Walk
Wisdom transmission + BG 4.34.
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5504 · Kali-5504 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2010378.27 · 5504.2 years since 3102 BCE Ujjain midnight |
| Julian Day | 2598843.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.4866° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 297.91° · determines today's tithi (12° = 1 tithi · so 25/30) |
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2403-04-17 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Day Source-Anchor Spine
This route-proven spine lets a bhakta-reader or AI agent move from one universal pañchāṅga day into its JSON envelope, city-localized descent, city search, jyotiṣa five-limb source layer, festival/year aggregation, cosmic-time, Gītā kāla anchors, calculator, Bindu, and philosophy without confusing the atomic day-axis with any one local city.
/day/2403-04-17atomic universal pañchāṅga page for one cosmic day at the Ujjain reference meridianday JSON envelopemachine-readable VM-1-day Darśana envelope for the same dateMathurā-localized daycity-localized pañchāṅga showing how the same day descends into a concrete kṣetra/cities147,073-record Bhūmi city-access spine for localizing the same day anywhere supportedcity search APImachine doorway for supported city slug discovery before constructing city-day routes/jyotisha-referencetithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi source layer behind the five-limb day/festivalsfestival source spine for vrata and observance markers on day pages/cosmic-timekalpa, manvantara, yuga, and deep-time frame behind the day-axis/visvarupa-kalaqualitative kāla aperture for BG 10.30 and BG 11.32 time-darśanaBG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown great/calculatorreader-local birth-chart doorway for applying the day-axis to a jīva-aperture/binduday as one kāla-aperture of the same Bindu-Source/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The complete Gītā in 3 ṣaṭkas: TVAM (you · the jīva · BG 1-6) · TAT (That · the Lord · BG 7-12) · ANTYA (the resolution · your refuge · BG 13-18). Every chapter doctrine-page is live · every śloka of all 701 verses is its own URL at /bhagavad-gita/{ch}/{v} with 5 English translations + 5 English commentaries + Rāmsukhdās-ji Hindi.
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API:
GET /api/vishwaroopa/2403-04-17/06-30/27.4924,77.6737?tz=5.5🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.