पञ्चाङ्ग · May 7, 2216 CE

पञ्चाङ्ग सार — Core Five-Limb Snapshot

Tithi
Kṛṣṇa Pañcamī
20/30 · Kṛṣṇa pakṣa
Nakshatra
Mūla
Pada 4 · 19/27
Yoga
Siddha
21/27
Karaṇa
Kaulava
half-tithi 38/60
Vāra
Maṅgalavāra (Tuesday)
weekday limb
Calendar context: Vaiśākha (Vaiśākha Kṛṣṇa Pakṣa) · Solar month: Mēsha (Cittirai / Vaiśākhī)

Universal Ujjain-reference day-axis; city localization and devotional darśana follow after the core calendrical facts.

📜 तिथि-निर्णय — Calendar Conversions

Lunar Month: Vaiśākha (Vaiśākha Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2273 Śukla
Śaka Saṁvat: 2138 Nala
Bengali Saṁvat: 1623
Malayalam Era: 1392
Nanakshahi: 747
Solar Month: Mēsha (Cittirai / Vaiśākhī)
Ṛtu (Season): Vasanta (Spring)

🌙 पञ्चाङ्ग — Five Limbs (the time-elements)

तिथि (Tithi)Kṛṣṇa Pañcamī (20/30)
नक्षत्र (Nakshatra)Mūla Pada 4
योग (Yoga)Siddha
करण (Karaṇa)Kaulava
वार (Vāra)Maṅgalavāra (Tuesday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 8.19 · Chapter 8 · अक्षरब्रह्मयोग · Akṣara-Brahma-Yoga
भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।

रात्र्यागमेऽवशः पार्थ प्रभवत्यहरागमे।।8.19।।
"8.19 The same multitude of beings, which have lived on earth so often, all are dissolved as the night of the universe approaches, to issue forth anew when morning breaks. Thus is it ordained." — Shri Purohit Swami
→ Enter BG 8.19's full darśana · all 5 English translations + classical ācārya commentaries

🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)

GrahaLongitudeRāśiNakshatra
सूर्य Sūrya19.68°MeṣaBharaṇī P2
चन्द्र Candra256.26°DhanuPūrva Āṣāḍhā P1
मङ्गल Maṅgala356.52°MīnaRevatī P3
बुध Budha355.61°MīnaRevatī P3
गुरु Bṛhaspati87.42°MithunaPunarvasu P3
शुक्र Śukra23.23°MeṣaBharaṇī P3
शनि Śani150.36°KanyāUttara Phalgunī P2

🚶 आज की यात्रा — Today's Walk

7 steps · graha walk
Maṅgalavāra (Tuesday) — its presiding graha's walk.
Right action + BG 2.31-38 (kṣatriya-dharma).

🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga

These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).

Kali Year5318 · Kali-5318
Ahargaṇa (days from Kali epoch)1942098.27 · 5317.3 years since 3102 BCE Ujjain midnight
Julian Day2530563.770833 · universal astronomical day-count
Ayanāṁśa (Lahiri)26.8752° · precession offset · grows ~50.29″/yr
Sun-Moon angle (elongation)233.37° · determines today's tithi (12° = 1 tithi · so 20/30)
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2216-05-07 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)

Explore This Day

This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.

Universal daythis pañchāṅga date at the Ujjain reference meridianDay data (JSON)machine-readable VM-1 day envelope for the same dateMathurā local daythe same date localized into one concrete kṣetraBadarīnāth local daythe same date localized into the Char-Dhām northern kṣetraFind your city147,073 supported city records for localizing this day anywhere availableCity lookup APImachine doorway for discovering supported city slugsJyotiṣa five limbstithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi reference layerFestival contextvrata and observance markers connected to day pagesCosmic timekalpa, manvantara, yuga, and deep-time frame behind the dayViśvarūpa kālaqualitative time-darśana through BG 10.30 and BG 11.32BG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown greatApply to a chartreader-local birth-chart doorway for applying the day to a jīva-apertureBinduthe day as one kāla-aperture of the same Bindu-SourcePhilosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The complete Gītā in 3 ṣaṭkas: TVAM (you · the jīva · BG 1-6) · TAT (That · the Lord · BG 7-12) · ANTYA (the resolution · your refuge · BG 13-18). Every chapter doctrine-page is live · every śloka of all 701 verses is its own URL at /bhagavad-gita/{ch}/{v} with 5 English translations + 5 English commentaries + Rāmsukhdās-ji Hindi.
TVAM (1-6): 1 Arjuna-Viṣāda · 2 Sāṅkhya ❤️ · 3 Karma · 4 Jñāna-Karma · 5 Karma-Sannyāsa · 6 Dhyāna
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/2216-05-07/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation./bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.