Universal Ujjain-reference day-axis; city localization and devotional darśana follow after the core calendrical facts.
🪷 आज: भगवान् नारद जयन्ती — Bhagavān Nārada Jayantī
Manifestation of Devarṣi Nārada — ādi-bhakta and tri-loka-saṅcāri who instructed Vyāsa to compose Śrīmad Bhāgavata. Without Nārada, no Bhāgavata; without Bhāgavata, no Krishna-tattva-pratiṣṭhā in Kali Yuga. Falls on Vaiśākha Kṛṣṇa Pratipadā (day after Buddha Pūrṇimā).
📜 तिथि-निर्णय — Calendar Conversions
Lunar Month:Vaiśākha (Vaiśākha Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2267 Rudhirodgāri
Śaka Saṁvat: 2132 Sādhāraṇa
Bengali Saṁvat: 1617
Malayalam Era: 1386
Nanakshahi: 741
Solar Month:Mēsha (Cittirai / Vaiśākhī)
Ṛtu (Season): Vasanta (Spring)
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
तिथि (Tithi)
Kṛṣṇa Pratipada (16/30)
नक्षत्र (Nakshatra)
Viśākhā Pada 2
योग (Yoga)
Vyatīpāta
करण (Karaṇa)
Bālava
वार (Vāra)
Guruvāra (Thursday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
"6.10 Let the student of spirituality try unceasingly to concentrate his mind; Let him live in seclusion, absolutely alone, with mind and personality controlled, free from desire and without possessions." — Shri Purohit Swami
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
Kali Year
5312 · Kali-5312
Ahargaṇa (days from Kali epoch)
1939909.27 · 5311.3 years since 3102 BCE Ujjain midnight
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2210-05-10 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Explore This Day
This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The complete Gītā in 3 ṣaṭkas: TVAM (you · the jīva · BG 1-6) · TAT (That · the Lord · BG 7-12) · ANTYA (the resolution · your refuge · BG 13-18). Every chapter doctrine-page is live · every śloka of all 701 verses is its own URL at /bhagavad-gita/{ch}/{v} with 5 English translations + 5 English commentaries + Rāmsukhdās-ji Hindi.
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/2210-05-10/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.