पञ्चाङ्ग · June 5, 2111 CE

पञ्चाङ्ग सार — Core Five-Limb Snapshot

Tithi
Kṛṣṇa Caturdaśī
29/30 · Kṛṣṇa pakṣa
Nakshatra
Kṛttikā
Pada 2 · 3/27
Yoga
Atigaṇḍa
6/27
Karaṇa
Śakuni
half-tithi 57/60
Vāra
Śukravāra (Friday)
weekday limb
Calendar context: Jyeṣṭha (Jyeṣṭha Kṛṣṇa Pakṣa) · Solar month: Vṛṣabha (Vaikāsi)

Universal Ujjain-reference day-axis; city localization and devotional darśana follow after the core calendrical facts.

🪷 आज: मासिक शिवरात्रि — Māsika Śivarātri
Monthly Śiva observance.

📜 तिथि-निर्णय — Calendar Conversions

Lunar Month: Jyeṣṭha (Jyeṣṭha Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2168 Tāraṇa
Śaka Saṁvat: 2033 Prajāpati
Bengali Saṁvat: 1518
Malayalam Era: 1287
Nanakshahi: 642
Solar Month: Vṛṣabha (Vaikāsi)
Ṛtu (Season): Grīṣma (Summer)

🌙 पञ्चाङ्ग — Five Limbs (the time-elements)

तिथि (Tithi)Kṛṣṇa Caturdaśī (29/30)
नक्षत्र (Nakshatra)Kṛttikā Pada 2
योग (Yoga)Atigaṇḍa
करण (Karaṇa)Śakuni
वार (Vāra)Śukravāra (Friday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 15.11 · Chapter 15 · पुरुषोत्तमयोग · Puruṣottama-Yoga
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम्।यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः।।15.11।।
"15.11 The saints with great effort find Him within themselves; but not the unintelligent, who in spite of every effort cannot control their minds." — Shri Purohit Swami
→ Enter BG 15.11's full darśana · all 5 English translations + classical ācārya commentaries

🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)

GrahaLongitudeRāśiNakshatra
सूर्य Sūrya48.49°VṛṣabhaRohiṇī P3
चन्द्र Candra31.44°VṛṣabhaKṛttikā P2
मङ्गल Maṅgala58.70°VṛṣabhaMr̥gaśirā P2
बुध Budha60.95°MithunaMr̥gaśirā P3
गुरु Bṛhaspati141.35°SiṃhaPūrva Phalgunī P3
शुक्र Śukra89.23°MithunaPunarvasu P3
शनि Śani307.84°KumbhaŚatabhiṣā P1

🚶 आज की यात्रा — Today's Walk

5 steps · graha walk
Dedicated festival walk for Māsika Śivarātri is not live yet; Śukravāra (Friday) — its presiding graha's walk.
Beauty + creativity in dharma + BG 10.36.

🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga

These five values locate the requested date inside this application's declared proleptic model. Kali Year uses 18 February 3102 BCE as a traditional epoch convention; that convention is not proof of Krishna's historical departure date. Ahargaṇa is this model's day-count from that epoch. Julian Day is a continuous astronomical day-number. Ayanāṁśa is the modelled sidereal/tropical angular offset. Sun-Moon angle determines the computed tithi (0-360° elongation / 12° per tithi).

Kali Year5213 · Kali-5213
Ahargaṇa (days from Kali epoch)1903776.27 · 5212.4 years since 3102 BCE Ujjain midnight
Julian Day2492241.770833 · universal astronomical day-count
Ayanāṁśa (Lahiri)25.4095° · precession offset · grows ~50.29″/yr
Sun-Moon angle (elongation)343.60° · determines today's tithi (12° = 1 tithi · so 29/30)
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2111-06-05 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)

Explore This Day

This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.

Universal daythis pañchāṅga date at the Ujjain reference meridianDay data (JSON)machine-readable VM-1 day envelope for the same dateMathurā local daythe same date localized into one concrete kṣetraBadarīnāth local daythe same date localized into the Char-Dhām northern kṣetraFind your city152,970 supported city records for localizing this day anywhere availableCity lookup APImachine doorway for discovering supported city slugsJyotiṣa five limbstithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi reference layerFestival contextvrata and observance markers connected to day pages2111 calendarfestival, ekādaśī, pūrṇimā, amāvasyā, and saṅkrānti overview for the same civil yearCosmic timekalpa, manvantara, yuga, and deep-time frame behind the dayViśvarūpa kālaqualitative time-darśana through BG 10.30 and BG 11.32BG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown greatApply to a chartreader-local birth-chart doorway for applying the day to a jīva-apertureBinduthe day as one kāla-aperture of the same Bindu-SourcePhilosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The received Gītā witness is arranged in 3 ṣaṭkas: TVAM (BG 1-6) · TAT (BG 7-12) · ANTYA (BG 13-18). All 701 received śloka addresses have reading URLs; each page states the translation and commentary layers actually present. Hindi translation and vyākhyā are present on 700 of 701 pages.
TVAM (1-6): 1 Arjuna-Viṣāda · 2 Sāṅkhya ❤️ · 3 Karma · 4 Jñāna-Karma · 5 Karma-Sannyāsa · 6 Dhyāna
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/2111-06-05/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation./bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.