पञ्चाङ्ग · October 11, 2106 CE

पञ्चाङ्ग सार — Core Five-Limb Snapshot

Tithi
Śukla Caturdaśī
14/30 · Śukla pakṣa
Nakshatra
Pūrva Bhādrapadā
Pada 3 · 25/27
Yoga
Vṛddhi
11/27
Karaṇa
Gara
half-tithi 26/60
Vāra
Somavāra (Monday)
weekday limb
Calendar context: Āśvina (Āśvina Śukla Pakṣa) · Solar month: Kanyā (Puraṭṭāsi)

The day's tithi, nakṣatra, yoga and karaṇa are those at sunrise at Ujjayinī, the text's prime meridian (I.62), by the Sūrya Siddhānta (II.59-63).

📜 तिथि-निर्णय — Calendar Conversions

Lunar Month: Āśvina (Āśvina Śukla Pakṣa)
Vikram Saṁvat: 2163 Pramāthi
Śaka Saṁvat: 2028 Akṣaya
Bengali Saṁvat: 1513
Malayalam Era: 1282
Nanakshahi: 638
Solar Month: Kanyā (Puraṭṭāsi)
Ṛtu (Season): Śarad (Autumn)

🌙 पञ्चाङ्ग — Five Limbs (the time-elements)

तिथि (Tithi)Śukla Caturdaśī (14/30)
नक्षत्र (Nakshatra)Pūrva Bhādrapadā Pada 3
योग (Yoga)Vṛddhi
करण (Karaṇa)Gara
वार (Vāra)Somavāra (Monday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 6.33 · Chapter 6 · ध्यानयोग · Dhyāna-Yoga
अर्जुन उवाच

योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन।

एतस्याहं न पश्यामि चञ्चलत्वात् स्थितिं स्थिराम्।।6.33।।
"6.33 Arjuna said: I do not see how I can attain this state of equanimity which Thou has revealed, owing to the restlessness of my mind." — Shri Purohit Swami
→ Enter BG 6.33's full darśana · all 5 English translations + classical ācārya commentaries

🪐 सप्त-ग्रह — Seven Grahas (sidereal, by the Sūrya Siddhānta)

GrahaLongitudeRāśiNakshatra
सूर्य Sūrya171.21°KanyāHasta P4
चन्द्र Candra328.32°KumbhaPūrva Bhādrapadā P3
मङ्गल Maṅgala211.11°VṛścikaViśākhā P4
बुध Budha180.84°TulāCitrā P3
गुरु Bṛhaspati23.92°MeṣaBharaṇī P4
शुक्र Śukra137.96°SiṃhaPūrva Phalgunī P2
शनि Śani237.85°VṛścikaJyeṣṭhā P4

🚶 आज की यात्रा — Today's Walk

5 steps · graha walk
Somavāra (Monday) — its presiding graha's walk.
Manas-control + BG 6.5-7, 6.34-35.
1. BG 6.52. BG 6.63. BG 6.74. BG 6.345. BG 6.35

🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga

These five values locate the requested date inside this application's declared proleptic model. Kali Year uses 18 February 3102 BCE as a traditional epoch convention; that convention is not proof of Krishna's historical departure date. Ahargaṇa is this model's day-count from that epoch. Julian Day is a continuous astronomical day-number. Ayanāṁśa is the modelled sidereal/tropical angular offset. Sun-Moon angle determines the computed tithi (0-360° elongation / 12° per tithi).

Kali Year5208 · Kali-5208
Ahargaṇa (days from Kali epoch)1902078.25 · 5207.7 years since 3102 BCE Ujjain midnight
Julian Day2490543.751333 · universal astronomical day-count
Ayanāṁśa (Sūrya Siddhānta III.9-10)24.1122° · the libration of the equinox, 27° either way, 600 turns in an Age
Sun-Moon angle (elongation)157.11° · determines today's tithi (12° = 1 tithi · so 14/30)
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta (Burgess 1860 text, no bīja): Sun and Moon by the equation of the apsis with the 24-sine tableLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2106-10-11 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)

Explore This Day

This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.

Universal daythis pañchāṅga date at the Ujjain reference meridianDay data (JSON)machine-readable VM-1 day envelope for the same dateMathurā local daythe same date localized into one concrete kṣetraBadarīnāth local daythe same date localized into the Char-Dhām northern kṣetraFind your city152,970 supported city records for localizing this day anywhere availableCity lookup APImachine doorway for discovering supported city slugsJyotiṣa five limbstithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi reference layerFestival contextvrata and observance markers connected to day pages2106 calendarfestival, ekādaśī, pūrṇimā, amāvasyā, and saṅkrānti overview for the same civil yearCosmic timekalpa, manvantara, yuga, and deep-time frame behind the dayKāla calculation contextpañcāṅga outputs kept separate from BG 10.30 and BG 11.32 readingsBG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown greatApply to a chartreader-local birth-chart doorway for applying the day to a jīva-apertureBinduthe day as one kāla-aperture of the same Bindu-SourcePhilosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The received Gītā witness is arranged in 3 ṣaṭkas: TVAM (BG 1-6) · TAT (BG 7-12) · ANTYA (BG 13-18). All 701 received śloka addresses have reading URLs; each page states the translation and commentary layers actually present. Hindi translation and vyākhyā are present on 700 of 701 pages.
TVAM (1-6): 1 Arjuna-Viṣāda · 2 Sāṅkhya ❤️ · 3 Karma · 4 Jñāna-Karma · 5 Karma-Sannyāsa · 6 Dhyāna
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/2106-10-11/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.