पञ्चाङ्ग · August 23, 2104 CE

पञ्चाङ्ग सार — Core Five-Limb Snapshot

Tithi
Śukla Tṛtīyā
3/30 · Śukla pakṣa
Nakshatra
Uttara Phalgunī
Pada 2 · 12/27
Yoga
Siddha
21/27
Karaṇa
Taitila
half-tithi 4/60
Vāra
Śanivāra (Saturday)
weekday limb
Calendar context: Bhādrapada (Bhādrapada Śukla Pakṣa) · Solar month: Siṃha (Āvaṇi)

Universal Ujjain-reference day-axis; city localization and devotional darśana follow after the core calendrical facts.

🪷 आज: वराह जयन्ती — Varāha Jayantī
Varāha lifted Bhū-Devī from the cosmic ocean.

📜 तिथि-निर्णय — Calendar Conversions

Lunar Month: Bhādrapada (Bhādrapada Śukla Pakṣa)
Vikram Saṁvat: 2161 Īśvara
Śaka Saṁvat: 2026 Raktākṣī
Bengali Saṁvat: 1511
Malayalam Era: 1280
Nanakshahi: 635
Solar Month: Siṃha (Āvaṇi)
Ṛtu (Season): Varṣā (Monsoon)

🌙 पञ्चाङ्ग — Five Limbs (the time-elements)

तिथि (Tithi)Śukla Tṛtīyā (3/30)
नक्षत्र (Nakshatra)Uttara Phalgunī Pada 2
योग (Yoga)Siddha
करण (Karaṇa)Taitila
वार (Vāra)Śanivāra (Saturday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 4.26 · Chapter 4 · ज्ञानकर्मसंन्यासयोग · Jñāna-Karma-Sannyāsa-Yoga
श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।

शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति।।4.26।।
"4.26 Some sacrifice their physical senses in the fire of self-control; others offer up their contact with external objects in the sacrificial fire of their senses." — Shri Purohit Swami
→ Enter BG 4.26's full darśana · all 5 English translations + classical ācārya commentaries

🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)

GrahaLongitudeRāśiNakshatra
सूर्य Sūrya124.78°SiṃhaMaghā P2
चन्द्र Candra150.89°KanyāUttara Phalgunī P2
मङ्गल Maṅgala164.31°KanyāHasta P2
बुध Budha105.51°KarkaPuṣya P4
गुरु Bṛhaspati300.60°KumbhaDhaniṣṭhā P3
शुक्र Śukra150.44°KanyāUttara Phalgunī P2
शनि Śani220.59°VṛścikaAnurādhā P3

🚶 आज की यात्रा — Today's Walk

7 steps · graha walk
Dedicated festival walk for Varāha Jayantī is not live yet; Śanivāra (Saturday) — its presiding graha's walk.
Tapas + endurance + BG 17.14-19.

🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga

These five values locate the requested date inside this application's declared proleptic model. Kali Year uses 18 February 3102 BCE as a traditional epoch convention; that convention is not proof of Krishna's historical departure date. Ahargaṇa is this model's day-count from that epoch. Julian Day is a continuous astronomical day-number. Ayanāṁśa is the modelled sidereal/tropical angular offset. Sun-Moon angle determines the computed tithi (0-360° elongation / 12° per tithi).

Kali Year5206 · Kali-5206
Ahargaṇa (days from Kali epoch)1901299.27 · 5205.6 years since 3102 BCE Ujjain midnight
Julian Day2489764.770833 · universal astronomical day-count
Ayanāṁśa (Lahiri)25.3148° · precession offset · grows ~50.29″/yr
Sun-Moon angle (elongation)29.13° · determines today's tithi (12° = 1 tithi · so 3/30)
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2104-08-23 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)

Explore This Day

This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.

Universal daythis pañchāṅga date at the Ujjain reference meridianDay data (JSON)machine-readable VM-1 day envelope for the same dateMathurā local daythe same date localized into one concrete kṣetraBadarīnāth local daythe same date localized into the Char-Dhām northern kṣetraFind your city152,970 supported city records for localizing this day anywhere availableCity lookup APImachine doorway for discovering supported city slugsJyotiṣa five limbstithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi reference layerFestival contextvrata and observance markers connected to day pages2104 calendarfestival, ekādaśī, pūrṇimā, amāvasyā, and saṅkrānti overview for the same civil yearCosmic timekalpa, manvantara, yuga, and deep-time frame behind the dayViśvarūpa kālaqualitative time-darśana through BG 10.30 and BG 11.32BG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown greatApply to a chartreader-local birth-chart doorway for applying the day to a jīva-apertureBinduthe day as one kāla-aperture of the same Bindu-SourcePhilosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The received Gītā witness is arranged in 3 ṣaṭkas: TVAM (BG 1-6) · TAT (BG 7-12) · ANTYA (BG 13-18). All 701 received śloka addresses have reading URLs; each page states the translation and commentary layers actually present. Hindi translation and vyākhyā are present on 700 of 701 pages.
TVAM (1-6): 1 Arjuna-Viṣāda · 2 Sāṅkhya ❤️ · 3 Karma · 4 Jñāna-Karma · 5 Karma-Sannyāsa · 6 Dhyāna
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/2104-08-23/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation./bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.