Calendar context:Jyeṣṭha (Jyeṣṭha Kṛṣṇa Pakṣa) · Solar month:Vṛṣabha (Vaikāsi)
Universal Ujjain-reference day-axis; city localization and devotional darśana follow after the core calendrical facts.
🪷 आज: भगवान् नारद जयन्ती — Bhagavān Nārada Jayantī
Manifestation of Devarṣi Nārada — ādi-bhakta and tri-loka-saṅcāri who instructed Vyāsa to compose Śrīmad Bhāgavata. Without Nārada, no Bhāgavata; without Bhāgavata, no Krishna-tattva-pratiṣṭhā in Kali Yuga. Falls on Vaiśākha Kṛṣṇa Pratipadā (day after Buddha Pūrṇimā).
📜 तिथि-निर्णय — Calendar Conversions
Lunar Month:Jyeṣṭha (Jyeṣṭha Kṛṣṇa Pakṣa)
Vikram Saṁvat: 2032 Vibhava
Śaka Saṁvat: 1897 Rākṣasa
Bengali Saṁvat: 1382
Malayalam Era: 1151
Nanakshahi: 506
Solar Month:Vṛṣabha (Vaikāsi)
Ṛtu (Season): Grīṣma (Summer)
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
तिथि (Tithi)
Kṛṣṇa Pratipada (16/30)
नक्षत्र (Nakshatra)
Jyeṣṭhā Pada 2
योग (Yoga)
Siddha
करण (Karaṇa)
Kaulava
वार (Vāra)
Somavāra (Monday)
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🧭 Local Muhūrta Doorway — Choose a Kṣetra
The five limbs above are the universal reference day. Sunrise, sunset, muhūrta, choghaḍiyā, hora, and local action windows descend through a city/kṣetra because they depend on latitude, longitude, and timezone.
"18.27 In him who is impulsive, greedy, looking for reward, violent, impure, torn between joy and sorrow,it may be assumed that in him Passion is predominant." — Shri Purohit Swami
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values locate the requested date inside this application's declared proleptic model. Kali Year uses 18 February 3102 BCE as a traditional epoch convention; that convention is not proof of Krishna's historical departure date. Ahargaṇa is this model's day-count from that epoch. Julian Day is a continuous astronomical day-number. Ayanāṁśa is the modelled sidereal/tropical angular offset. Sun-Moon angle determines the computed tithi (0-360° elongation / 12° per tithi).
Kali Year
5077 · Kali-5077
Ahargaṇa (days from Kali epoch)
1854093.27 · 5076.3 years since 3102 BCE Ujjain midnight
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:1975-05-26 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Explore This Day
This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The received Gītā witness is arranged in 3 ṣaṭkas: TVAM (BG 1-6) · TAT (BG 7-12) · ANTYA (BG 13-18). All 701 received śloka addresses have reading URLs; each page states the translation and commentary layers actually present. Hindi translation and vyākhyā are present on 700 of 701 pages.
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/1975-05-26/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.