पञ्चाङ्ग · June 23, 1803 CE

🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 आज: विनायक चतुर्थी — Vināyaka Caturthī (monthly)
Monthly Śukla-pakṣa Caturthī; auspicious for new ventures.
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 6.12 · Chapter 6 · ध्यानयोग · Dhyāna-Yoga
तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः।

उपविश्यासने युञ्ज्याद्योगमात्मविशुद्धये।।6.12।।
"6.12 Seated thus, his mind concentrated, its functions controlled and his senses governed, let him practise meditation for the purification of his lower nature." — Shri Purohit Swami
→ Enter BG 6.12's full darśana · all 5 English translations + classical ācārya commentaries

📜 तिथि-निर्णय — Calendar Conversions

Lunar Month: Āṣāḍha (Āṣāḍha Śukla Pakṣa)
Vikram Saṁvat: 1860 Dhātṛ
Śaka Saṁvat: 1725 Rudhirodgāri
Bengali Saṁvat: 1210
Malayalam Era: 979
Nanakshahi: 334
Solar Month: Mithuna (Āni)
Ṛtu (Season): Grīṣma (Summer)

🌙 पञ्चाङ्ग — Five Limbs (the time-elements)

तिथि (Tithi)Śukla Caturthī (4/30)
नक्षत्र (Nakshatra)Āśleṣā Pada 3
योग (Yoga)Harṣaṇa
करण (Karaṇa)Viṣṭi
वार (Vāra)Guruvāra (Thursday)

🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)

GrahaLongitudeRāśiNakshatra
सूर्य Sūrya69.45°MithunaĀrdrā P1
चन्द्र Candra114.16°KarkaAśleṣā P3
मङ्गल Maṅgala125.45°SiṃhaMaghā P2
बुध Budha82.65°MithunaPunarvasu P1
गुरु Bṛhaspati158.60°KanyāUttara Phalgunī P4
शुक्र Śukra42.53°VṛṣabhaRohiṇī P1
शनि Śani145.76°SiṃhaPūrva Phalgunī P4

🚶 आज की यात्रा — Today's Walk

8 steps · graha walk
Guruvāra (Thursday) — its presiding graha's walk.
Wisdom transmission + BG 4.34.

🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga

These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).

Kali Year4905 · Kali-4905
Ahargaṇa (days from Kali epoch)1791299.27 · 4904.4 years since 3102 BCE Ujjain midnight
Julian Day2379764.770833 · universal astronomical day-count
Ayanāṁśa (Lahiri)21.1077° · precession offset · grows ~50.29″/yr
Sun-Moon angle (elongation)46.18° · determines today's tithi (12° = 1 tithi · so 4/30)
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:1803-06-23 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)

Explore This Day

This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.

Universal daythis pañchāṅga date at the Ujjain reference meridianDay data (JSON)machine-readable VM-1 day envelope for the same dateMathurā local daythe same date localized into one concrete kṣetraFind your city147,073 supported city records for localizing this day anywhere availableCity lookup APImachine doorway for discovering supported city slugsJyotiṣa five limbstithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi reference layerFestival contextvrata and observance markers connected to day pages1803 calendarfestival, ekādaśī, pūrṇimā, amāvasyā, and saṅkrānti overview for the same civil yearCosmic timekalpa, manvantara, yuga, and deep-time frame behind the dayViśvarūpa kālaqualitative time-darśana through BG 10.30 and BG 11.32BG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown greatApply to a chartreader-local birth-chart doorway for applying the day to a jīva-apertureBinduthe day as one kāla-aperture of the same Bindu-SourcePhilosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The complete Gītā in 3 ṣaṭkas: TVAM (you · the jīva · BG 1-6) · TAT (That · the Lord · BG 7-12) · ANTYA (the resolution · your refuge · BG 13-18). Every chapter doctrine-page is live · every śloka of all 701 verses is its own URL at /bhagavad-gita/{ch}/{v} with 5 English translations + 5 English commentaries + Rāmsukhdās-ji Hindi.
TVAM (1-6): 1 Arjuna-Viṣāda · 2 Sāṅkhya ❤️ · 3 Karma · 4 Jñāna-Karma · 5 Karma-Sannyāsa · 6 Dhyāna
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API: GET /api/vishwaroopa/1803-06-23/06-30/27.4924,77.6737?tz=5.5
🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation./bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.