पञ्चाङ्ग · June 21, 1801 CE
🕉️ Sapta-Mokṣa-Puri · Localize for your Pīṭha
अयोध्या मथुरा माया काशी काञ्ची ह्यवन्तिका। पुरी द्वारावती चैव सप्तैते मोक्षदायिकाः॥ — Garuḍa Purāṇa · the 7 cities that grant mokṣa
🌍 Universal (current)AyodhyāMathurāHaridwarVārāṇasīKāñcīUjjainDvārakāPurī🌍 + search 147,073 city records
Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
🪷 Today's Bhagavad-Gītā · The Daily Darśana
BG 5.10 · Chapter 5 · कर्मसंन्यासयोग · Karma-Sannyāsa-Yoga
ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः।
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा।।5.10।।
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा।।5.10।।
"5.10 He who dedicates his actions to the Spirit, without any personal attachment to them, he is no more tainted by sin than the water lily is wetted by water." — Shri Purohit Swami
📜 तिथि-निर्णय — Calendar Conversions
Lunar Month: Jyeṣṭha (Jyeṣṭha Śukla Pakṣa)
Vikram Saṁvat: 1858 Bhāva
Śaka Saṁvat: 1723 Durmati
Bengali Saṁvat: 1208
Malayalam Era: 977
Nanakshahi: 332
Solar Month: Mithuna (Āni)
Ṛtu (Season): Grīṣma (Summer)
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Daśamī (10/30) |
|---|---|
| नक्षत्र (Nakshatra) | Citrā Pada 3 |
| योग (Yoga) | Parigha |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Ravivāra (Sunday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 68.03° | Mithuna | Ārdrā P1 |
| चन्द्र Candra | 176.72° | Kanyā | Citrā P2 |
| मङ्गल Maṅgala | 111.70° | Karka | Aśleṣā P2 |
| बुध Budha | 89.36° | Mithuna | Punarvasu P3 |
| गुरु Bṛhaspati | 106.03° | Karka | Puṣya P4 |
| शुक्र Śukra | 38.48° | Vṛṣabha | Kṛttikā P4 |
| शनि Śani | 121.12° | Siṃha | Maghā P1 |
🚶 आज की यात्रा — Today's Walk
Self-illumination + BG 4.1 (Sun-lineage of Gītā transmission).
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4903 · Kali-4903 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1790567.27 · 4902.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2379032.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.0797° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 111.79° · determines today's tithi (12° = 1 tithi · so 10/30) |
🪷 Provenance & Methodology
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:1801-06-21 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Explore This Day
This is the source map for this pañchāṅga day. Use it to view the same day as data, localize it to a city, check the five jyotiṣa limbs, see festivals and yearly context, enter cosmic time and Gītā kāla anchors, or apply the day to a chart without treating any one city as the whole truth.
Universal daythis pañchāṅga date at the Ujjain reference meridianDay data (JSON)machine-readable VM-1 day envelope for the same dateMathurā local daythe same date localized into one concrete kṣetraFind your city147,073 supported city records for localizing this day anywhere availableCity lookup APImachine doorway for discovering supported city slugsJyotiṣa five limbstithi, vāra, nakshatra, yoga, karaṇa, graha, and rāśi reference layerFestival contextvrata and observance markers connected to day pages1801 calendarfestival, ekādaśī, pūrṇimā, amāvasyā, and saṅkrānti overview for the same civil yearCosmic timekalpa, manvantara, yuga, and deep-time frame behind the dayViśvarūpa kālaqualitative time-darśana through BG 10.30 and BG 11.32BG 10.30kālaḥ kalayatām aham · Krishna as Time among reckonersBG 11.32kālo'smi · Krishna as Time grown greatApply to a chartreader-local birth-chart doorway for applying the day to a jīva-apertureBinduthe day as one kāla-aperture of the same Bindu-SourcePhilosophyKrishna = Paramaatma = Parabrahman constitutional foundation
🪷 The Bhagavad-Gītā Pūrṇa-Yajña · All 18 Chapter-Pages Manifest + 701 Verse-Pages
The complete Gītā in 3 ṣaṭkas: TVAM (you · the jīva · BG 1-6) · TAT (That · the Lord · BG 7-12) · ANTYA (the resolution · your refuge · BG 13-18). Every chapter doctrine-page is live · every śloka of all 701 verses is its own URL at /bhagavad-gita/{ch}/{v} with 5 English translations + 5 English commentaries + Rāmsukhdās-ji Hindi.
TAT (7-12): 7 Krishna-Tattva ❤️ · 8 Akṣara-Brahma · 9 Rāja-Vidyā · 10 Vibhūti · 10.30+11 Kāla · 11.7 Chart · 12 Bhakti ❤️
ANTYA (13-18): 13 Kṣetra-Kṣetrajña · 14 Guṇa-Traya · 15 Puruṣottama · 16 Daivāsura-Sampad · 17 Śraddhā-Traya · 18 Mokṣa-Sannyāsa ❤️
🪷 Viśvarūpa-Darśana renders any chart through all chart-analysis layers in one view. API:
GET /api/vishwaroopa/1801-06-21/06-30/27.4924,77.6737?tz=5.5🪷 Today's pañchāṅga is read as a Bindu kāla-aperture for this very moment. The five-limb time-elements above (tithi · vāra · nakṣatra · yoga · karaṇa) are not merely external "data points" — they are source-anchored kāla indicators contemplated through the measurement-basis at the seeker's deśa (location). Krishna IS Time (कालः कलयतामहम् · BG 10.30) · and Time is read as one Bindu-aperture. The Diamond of Darśanas helps the reader contemplate this exact moment's pañchāṅga without reducing the Bindu to the computation. → /bindu · the Diamond's structural articulation · *सर्व-दर्शनेषु बिन्दुरेकः · in all darśanas, the Bindu is one*.