🪷 समावर्तन · samāvartana

Saṁskāra #14 of 16 · The graduation from student-life (homecoming from the gurukula) · stage: completion

समावृत्तस्य त्वै ब्रह्मचर्यस्य वो मे । अनु प्रजा प्रजायतां पशुभिः सह।
"May my brahmacarya-discipline now bear fruit · may progeny and cattle (prosperity) follow."

🪷 Vedārambha / Keśānta / Samāvartana · Krishna's 64-kalā graduation

Krishna completed the entire Vedic curriculum at Sāndīpani in 64 days (which would normally take 12 years) — and offered the guru-dakṣiṇā of restoring Sāndīpani's drowned son. The samāvartana (graduation) ceremony marked Krishna's formal entry into the kṣatriya-householder stage.

— Bhāgavata 10.45.31-49

Dharmic Purpose

To formally complete the gurukula-phase · to receive the snānaka (graduate) status · to take final blessings from the guru before entering gṛhastha-āśrama · the student is now ready to assume household responsibilities, marry, and continue the family lineage.

Canonical Timing

After completion of Veda-study (traditionally 12 years per Veda · or 24-48 years for all four) · marks the transition from brahmacarya to gṛhastha (or sannyāsa)

Source-Text Citations

samāvartana Source-Anchor Spine

This saṁskāra is route-linked to its lifecycle index, muhūrta doorway, paramparā boundary, exact Krishna-līlā or Bhagavad-Gītā anchors where available, and the Bindu/Philosophy constitutional pages. Manu-Smṛti and Gṛhya-Sūtra citations remain as text because they are not yet first-class local corpus routes.

samāvartanalocal mūrti-page for saṁskāra #14 · The graduation from student-life (homecoming from the gurukula)/samskarasall 16 saṁskāras lifecycle indexsamāvartana muhūrtaevent-specific auspicious-date finder for this rite/samskara-muhurtageneral saṁskāra-muhūrta computation doorway/lineageparamparā and mātṛ-vidyā source boundaryŚB 10.45.31Sāndīpani source route for formal study completion frameŚB 10.45.49Krishna restores the guru's son as guru-dakṣiṇāBG 3.21Krishna-līlā conduct becomes dharma followed by othersBG 15.7the jīva entering lifecycle rites is Krishna's eternal aṁśaBG 15.15Antaryāmī accompanies every life-stage from within the heart/bindusaṁskāras as Bindu-touch moments in embodied time/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Ritual Essence

The student bathes ceremonially in a sacred river or kuṇḍa · removes the brahmacāri-cloth · puts on full householder-attire · takes leave of the guru with gifts (guru-dakṣiṇā) · returns home as a snānaka · the family welcomes him with mantras.

Modern Adaptation

In academic contexts often paralleled with university graduation · in religious contexts performed after completion of formal scripture-study · marks readiness for marriage.

Jyotiṣa Considerations

Auspicious nakshatra · prefer waxing moon · Jupiter or Mercury in benefic position · Sun in own/exalted sign

🪷 A muhūrta-finder is available for this saṁskāra.

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📚 See Also

📖 References

  1. Manu Smṛti III.4 — "vedān adhītya vedau vā vedaṁ vāpi yathākramam · aviplutaḥ brahmacaryaḥ gṛhasthāśramam āviśet" — Manu Smṛti — the foundational source for the 16-saṁskāra enumeration
  2. Āśvalāyana Gṛhya-Sūtra III.8 · Pāraskara Gṛhya-Sūtra II.6 — Gṛhya-Sūtra — the household-ritual treatise specifying mantra + procedure
  3. Bhāgavata Purāṇa · saṁskāra-context in various skandhas — Krishna-līlā models the saṁskāras (Krishna's own nāmakaraṇa · cūḍākarma · etc.)
Categories: Saṁskāras · Sanātana Dharma Lifecycle · Manu Smṛti · completion Stage · Gṛhya-Sūtra Tradition · Vedic Sacraments