🪷 ŚB 7.13.21

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 7.13.21requested verse-reference route for this Bhāgavatam reading pageŚB 7.13parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

श्रीब्राह्मण उवाच वेदेदमसुरश्रेष्ठ भवान् नन्वार्यसम्मत: । ईहोपरमयोर्नृणां पदान्यध्यात्मचक्षुषा ॥ २१ ॥

Transliteration

śrī-brāhmaṇa uvāca vededam asura-śreṣṭha bhavān nanv ārya-sammataḥ īhoparamayor nṝṇāṁ padāny adhyātma-cakṣuṣā
Synonyms
śrī-brāhmaṇaḥ uvāca — the brāhmaṇa replied; veda — know very well; idam — all these things; asura-śreṣṭha — O best of the asuras; bhavān — you; nanu — indeed; ārya-sammataḥ — whose activities are approved by civilized men; īhā — of inclination; uparamayoḥ — of decreasing; nṝṇām — of the people in general; padāni — different stages; adhyātma-cakṣuṣā — by transcendental eyes.

Translation

The saintly brāhmaṇa said: O best of the asuras, Prahlāda Mahārāja, who are recognized by advanced and civilized men, you are aware of the different stages of life because of your inherent transcendental eyes, with which you can see a man’s character and thus know clearly the results of acceptance and rejection of things as they are.

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