🪷 ŚB 1.13.38

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 1.13.38requested verse-reference route for this Bhāgavatam reading pageŚB 1.13parent chapter route and reading-passage indexSkandha 1parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

अथाजगाम भगवान् नारद: सहतुम्बुरु: । प्रत्युत्थायाभिवाद्याह सानुजोऽभ्यर्चयन्मुनिम् ॥ ३८ ॥

Transliteration

athājagāma bhagavān nāradaḥ saha-tumburuḥ pratyutthāyābhivādyāha sānujo ’bhyarcayan munim
Synonyms
atha — thereafter; ājagāma — arrived; bhagavān — the godly personality; nāradaḥ — Nārada; saha-tumburuḥ — along with his tumburu (musical instrument); pratyutthāya — having gotten up from their seats; abhivādya — offering their due obeisances; āha — said; sa-anujaḥ — along with younger brothers; abhyarcayan — thus while receiving in a proper mood; munim — the sage.

Translation

While Sañjaya was thus speaking, Śrī Nārada, the powerful devotee of the Lord, appeared on the scene carrying his tumburu. Mahārāja Yudhiṣṭhira and his brothers received him properly by getting up from their seats and offering obeisances.

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