🪷 Bhagavad-Gītā · 6.24

Chapter 6 · ध्यानयोग · Dhyāna-Yoga · "The Yoga of Meditation" · Verse 24 of 47

सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः।

मनसैवेन्द्रियग्रामं विनियम्य समन्ततः।।6.24।।
— Bhagavad-Gītā 6.24 · Devanāgarī root text

🪷 English Translations

5 received English translations are available for this śloka. Each voice is labelled; no single rendering is presented as the Sanskrit itself.

Shri Purohit Swami · Poetic English · 1935 edition attribution in the received data
6.24 Renouncing every desire which imagination can conceive, controlling the senses at every point by the power of mind;
Swami Sivananda · Direct prose · Divine Life Society
6.24 Abandoning without reserve all desires born of Sankalpa (thought and imagination) and completely restraining the whole group of the senses by the mind from all sides.
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
6.24 See Commentary under 6.25
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
6.24 - 6.25 There are two kinds of desires: 1) those born of contact between the senses and objects like heat, cold etc.; 2) those generated by our mind (will) like that for sons, land etc. Of these, the latter type of desires are by their own nature relinishable. Relinishing all these by the mind through contemplation on their lack of association with the self; having relinished the ideas of pleasure and pain in respect of unavoidable desires resulting from contract; restraining all the senses on all sides, i.e., from contact with all their objects - one should think of nothing else, i.e., other than the self. Little by little 'with the help of intellect controlled by firm resolution,' i.e., by the power of discrimination, one should think of nothing else, having fixed the mind on the self.
Dr. S. Sankaranarayan · Academic precision · modern scholarly
6.24. In order ot renounce completely all desires that are born of intention, let a person, restraining the group of sense-organs from all sides by mind alone;

🪷 Hindi Translation · हिन्दी अनुवाद

Received Hindi rendering attributed in the source data to Swami Rāmsukhdās ji.

🪷 Swami Rāmsukhdās · Hindi rendering · source-data attribution
।।6.24।। संकल्पसे उत्पन्न होनेवाली सम्पूर्ण कामनाओंका सर्वथा त्याग करके और मनसे ही इन्द्रिय-समूहको सभी ओरसे हटाकर।

🪷 English Commentaries · The Ācārya Voices

5 received English commentary layers are available for this śloka. Open only the voice you wish to study.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
6.24 सङ्कल्पप्रभवान् born of Sankalpa (imagination)? कामान् desires? त्यक्त्वा having abandoned? सर्वान् all? अशेषतः without reserve? मनसा by the mind? एव even? इन्द्रियग्रामम् the whole group of senses? विनियम्य completely restraining? समन्ततः from all sides.Commentary Without reserve The mind is so diplomatic that it keeps certain desires for its secret gratification. Therefore you should completely abandon all desires without reservation.Desire is born of imagination (Sankalpa). Therefore destroy the Sankalpa first. If the imagination is annihilated first then the desires will die by themselves. Mark here All the senses must be controlled from all sides by the mind. Even if one sense is turbulent in one direction it will distract the mind often and often. The senses will be absorbed in the mind by the constant practice of abstraction (Pratyahara). Then the mind will not think of the objects of sensepleasure and will become perfectly calm.That mind which is endowed with a strong discrimination and dispassion will be able to control the whole ground (or group) of the senses from their objects in all directions. Therefore cultivate strong Viveka or discrimination between the Real and the unreal and also Vairagya or total dispassion for sensual pleasures. (Cf.II.62)
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
6.24 See Commentary under 6.25
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
6.24 - 6.25 There are two kinds of desires: 1) those born of contact between the senses and objects like heat, cold etc.; 2) those generated by our mind (will) like that for sons, land etc. Of these, the latter type of desires are by their own nature relinishable. Relinishing all these by the mind through contemplation on their lack of association with the self; having relinished the ideas of pleasure and pain in respect of unavoidable desires resulting from contract; restraining all the senses on all sides, i.e., from contact with all their objects - one should think of nothing else, i.e., other than the self. Little by little 'with the help of intellect controlled by firm resolution,' i.e., by the power of discrimination, one should think of nothing else, having fixed the mind on the self.
Dr. S. Sankaranarayan · Modern academic scholarship
6.24 See Comment under 6.25
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।6.24।। No commentary.

🪷 Hindi Vyākhyā · हिन्दी व्याख्या

Received Hindi vyākhyā attributed in the source data to Swami Rāmsukhdās ji.

🪷 Swami Rāmsukhdās · Hindi vyākhyā · source-data attribution
।।6.24।। व्याख्या--[जो स्थिति कर्मफलका त्याग करनेवाले कर्मयोगीकी होती है (6। 1 9), वही स्थिति सगुणसाकार भगवान्का ध्यान करनेवालेकी (6। 14 15) तथा अपने स्वरूपका ध्यान करनेवाले ध्यानयोगीकी भी होती है (6। 18 23)। अब निर्गुण-निराकारका ध्यान करनेवालेकी भी वही स्थिति होती है--यह बतानेके लिये भगवान् आगेका प्रकरण कहते हैं।]

🪷 Place in the Bhagavad-Gītā

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APA: Vyāsa Maharṣi. (n.d.). Bhagavad-Gītā 6.24. Vidhyāmitra. Retrieved 2026-08-17, from https://vidhyamitra.com/bhagavad-gita/6/24
Chicago: Vyāsa Maharṣi. "Bhagavad-Gītā 6.24." Vidhyāmitra. Accessed 2026-08-17. https://vidhyamitra.com/bhagavad-gita/6/24.
MLA: Vyāsa Maharṣi. "Bhagavad-Gītā 6.24." Vidhyāmitra, 2026, https://vidhyamitra.com/bhagavad-gita/6/24.
Canonical reading URL: https://vidhyamitra.com/bhagavad-gita/6/24. This citation identifies Vidhyamitra's received digital witness; consult a named scholarly or printed edition when edition-specific authority is required.

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This page is rendered from the pinned 701-address witness documented on the Gītā index. Publication and search-indexing authorization for every bundled translation and commentary layer was confirmed on 4 August 2026; the exact received recension boundary remains disclosed separately.

🪷 ॐ नमो भगवते वासुदेवाय 🪷

सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)