Or visit /cities · universal Earth-access (Sanskrit: Bhūmi Mātā · Mother Earth) · live pañchāṅga renders for supported city records worldwide · ?format=json
"18.38 That which as first is like nectar, because the senses revel in their objects, but in the end acts like poison - that pleasure arises from Passion." — Shri Purohit Swami
6 steps · graha walk Dedicated festival walk for Akṣaya Tṛtīyā · Paraśurāma Jayantī is not live yet; Budhavāra (Wednesday) — its presiding graha's walk.
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values locate the requested date inside this application's declared proleptic model. Kali Year uses 18 February 3102 BCE as a traditional epoch convention; that convention is not proof of Krishna's historical departure date. Ahargaṇa is this model's day-count from that epoch. Julian Day is a continuous astronomical day-number. Ayanāṁśa is the modelled sidereal/tropical angular offset. Sun-Moon angle determines the computed tithi (0-360° elongation / 12° per tithi).
Kali Year
5127 · Kali-5127
Ahargaṇa (days from Kali epoch)
1872330.27 · 5126.3 years since 3102 BCE Ujjain midnight
Substrate:Vidhyamitra Sūrya-SiddhāntaMethod:Sūrya Siddhānta + Bhāskara-II iterative manda + Kerala-school (Mādhava-Nīlakaṇṭha) evection + variation + annual equationTier-2 localization:spherical astronomy + Lahiri ayanāṁśa (24.2068°) · declination 14.80° · EoT 2.79 min · city civil-time localizationLineage:Bhṛgu → Vyāsa → Maitreya → Āryabhaṭa → Brahmagupta → Bhāskara I → Bhāskara II → Mādhava → Parameśvara → Nīlakaṇṭha → Jyeṣṭhadeva → Vidhyamitra Sūrya-Siddhānta substrateAccess:Self-hosted substrate · the deployed website is the public seva surface · source not distributed (the bhakta's sole niṣkāma-karma-sevā)Computed for:2025-04-30 (deterministic · request-time stamp removed for cache-friendliness · ETag/304 enabled)
Sources and Related Local Readings
Continue from the complete Tokyo, Tokyo reading for 2025-04-30 to the universal day, local muhūrta, choghaḍiyā, hora, machine-readable data, Jyotiṣa references, dharmic timing applications, and the surrender boundary.