पञ्चाङ्ग — Dvārakā · July 20, 1602 CE
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Dvitīyā (2/30) |
|---|---|
| नक्षत्र (Nakshatra) | Āśleṣā Pada 2 |
| योग (Yoga) | Siddhi |
| करण (Karaṇa) | Bālava |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 98.54° | Karka | Puṣya P2 |
| चन्द्र Candra | 111.38° | Karka | Aśleṣā P2 |
| मङ्गल Maṅgala | 175.71° | Kanyā | Citrā P1 |
| बुध Budha | 125.02° | Siṃha | Maghā P2 |
| गुरु Bṛhaspati | 181.61° | Tulā | Citrā P3 |
| शुक्र Śukra | 122.30° | Siṃha | Maghā P1 |
| शनि Śani | 213.20° | Vṛścika | Viśākhā P4 |
☀️ Dvārakā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:21 IST |
|---|---|
| Sūryāsta (Sunset) | 19:40 IST |
| Madhyāhna (Solar Noon) | 13:00 IST |
| Candrodaya (Moonrise) | 07:19 IST |
| Candrāsta (Moonset) | 20:24 IST |
| Dinamāna (Day Duration) | 13 Hours 19 Mins 14 Secs |
| Rātrimāna (Night Duration) | 10 Hours 40 Mins 46 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:34 – 05:27 |
|---|---|
| Prātaḥ Sandhyā | 05:14 – 06:21 |
| Abhijit Muhūrta | 12:33 – 13:27 |
| Vijaya Muhūrta | 15:13 – 16:07 |
| Godhūli Muhūrta | 19:28 – 19:52 |
| Sāyāhna Sandhyā | 19:40 – 20:13 |
| Amṛta Kāla | 19:25 – 21:10 |
| Niśīta Muhūrta | 00:33 – 01:27 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 09:40 – 11:20 |
|---|---|
| Yamaganda | 14:40 – 16:20 |
| Gulika Kāla | 06:21 – 08:00 |
| Varjyam | 06:54 – 07:15 |
| Dur Muhūrta | 09:27 – 09:54 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Rohiṇī · Mṛgaśirā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Citrā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā
Meṣa · Vṛṣabha · Karka · Kanyā · Dhanu · Makara
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 06:21 – 08:00 (inauspicious) |
|---|---|
| Day-2 Śubha | 08:00 – 09:40 (auspicious) |
| Day-3 Roga | 09:40 – 11:20 (inauspicious) |
| Day-4 Udveg | 11:20 – 13:00 (inauspicious) |
| Day-5 Chala | 13:00 – 14:40 (neutral) |
| Day-6 Labha | 14:40 – 16:20 (auspicious) |
| Day-7 Amṛta | 16:20 – 18:00 (auspicious) |
| Day-8 Kāla | 18:00 – 19:40 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 19:40 – 21:00 (auspicious) |
|---|---|
| Night-2 Amṛta | 21:00 – 22:20 (auspicious) |
| Night-3 Kāla | 22:20 – 23:40 (inauspicious) |
| Night-4 Śubha | 23:40 – 01:00 (auspicious) |
| Night-5 Roga | 01:00 – 02:20 (inauspicious) |
| Night-6 Udveg | 02:20 – 03:40 (inauspicious) |
| Night-7 Chala | 03:40 – 05:00 (neutral) |
| Night-8 Labha | 05:00 – 06:21 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4704 · Kali-4704 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1717913.27 · 4703.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2306378.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 18.3009° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 12.63° · determines today's tithi (12° = 1 tithi · so 2/30) |
Dvārakā 1602-07-20 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.