पञ्चाङ्ग — Ayodhyā · August 8, 2408 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Pratipada (16/30) |
|---|---|
| नक्षत्र (Nakshatra) | Dhaniṣṭhā Pada 1 |
| योग (Yoga) | Saubhāgya |
| करण (Karaṇa) | Kaulava |
| वार (Vāra) | Śukravāra (Friday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 106.65° | Karka | Puṣya P4 |
| चन्द्र Candra | 295.15° | Makara | Dhaniṣṭhā P1 |
| मङ्गल Maṅgala | 77.01° | Mithuna | Ārdrā P4 |
| बुध Budha | 86.40° | Mithuna | Punarvasu P2 |
| गुरु Bṛhaspati | 156.30° | Kanyā | Uttara Phalgunī P3 |
| शुक्र Śukra | 143.00° | Siṃha | Pūrva Phalgunī P3 |
| शनि Śani | 332.83° | Mīna | Pūrva Bhādrapadā P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:29 IST |
|---|---|
| Sūryāsta (Sunset) | 18:44 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 19:05 IST |
| Candrāsta (Moonset) | 06:16 IST |
| Dinamāna (Day Duration) | 13 Hours 14 Mins 23 Secs |
| Rātrimāna (Night Duration) | 10 Hours 45 Mins 37 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:43 – 04:36 |
|---|---|
| Prātaḥ Sandhyā | 04:23 – 05:29 |
| Abhijit Muhūrta | 11:40 – 12:33 |
| Vijaya Muhūrta | 14:19 – 15:12 |
| Godhūli Muhūrta | 18:32 – 18:56 |
| Sāyāhna Sandhyā | 18:44 – 19:17 |
| Amṛta Kāla | 18:29 – 20:14 |
| Niśīta Muhūrta | 23:40 – 00:33 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 10:27 – 12:07 |
|---|---|
| Yamaganda | 15:25 – 17:04 |
| Gulika Kāla | 07:09 – 08:48 |
| Varjyam | 06:02 – 06:24 |
| Dur Muhūrta | 08:35 – 09:01 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Maghā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Mithuna · Karka · Tulā · Vṛścika · Makara · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Chala | 05:29 – 07:09 (neutral) |
|---|---|
| Day-2 Labha | 07:09 – 08:48 (auspicious) |
| Day-3 Amṛta | 08:48 – 10:27 (auspicious) |
| Day-4 Kāla | 10:27 – 12:07 (inauspicious) |
| Day-5 Śubha | 12:07 – 13:46 (auspicious) |
| Day-6 Roga | 13:46 – 15:25 (inauspicious) |
| Day-7 Udveg | 15:25 – 17:04 (inauspicious) |
| Day-8 Chala | 17:04 – 18:44 (neutral) |
Choghaḍiyā Night Windows
| Night-1 Roga | 18:44 – 20:04 (inauspicious) |
|---|---|
| Night-2 Udveg | 20:04 – 21:25 (inauspicious) |
| Night-3 Chala | 21:25 – 22:46 (neutral) |
| Night-4 Labha | 22:46 – 00:07 (auspicious) |
| Night-5 Amṛta | 00:07 – 01:27 (auspicious) |
| Night-6 Kāla | 01:27 – 02:48 (inauspicious) |
| Night-7 Śubha | 02:48 – 04:09 (auspicious) |
| Night-8 Roga | 04:09 – 05:29 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5510 · Kali-5510 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2012318.27 · 5509.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2600783.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.5608° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 190.91° · determines today's tithi (12° = 1 tithi · so 16/30) |
Ayodhyā 2408-08-08 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.