पञ्चाङ्ग — Ayodhyā · May 13, 2391 CE
Also observed today
- मध्वाचार्य जयन्ती · Madhvācārya JayantīVaishnava
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Navamī (9/30) |
|---|---|
| नक्षत्र (Nakshatra) | Maghā Pada 1 |
| योग (Yoga) | Vṛddhi |
| करण (Karaṇa) | Bālava |
| वार (Vāra) | Somavāra (Monday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 22.72° | Meṣa | Bharaṇī P3 |
| चन्द्र Candra | 120.33° | Siṃha | Maghā P1 |
| मङ्गल Maṅgala | 7.24° | Meṣa | Aśvinī P3 |
| बुध Budha | 14.45° | Meṣa | Bharaṇī P1 |
| गुरु Bṛhaspati | 5.76° | Meṣa | Aśvinī P2 |
| शुक्र Śukra | 359.95° | Mīna | Revatī P4 |
| शनि Śani | 123.98° | Siṃha | Maghā P2 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:15 IST |
|---|---|
| Sūryāsta (Sunset) | 18:40 IST |
| Madhyāhna (Solar Noon) | 11:57 IST |
| Candrodaya (Moonrise) | 12:01 IST |
| Candrāsta (Moonset) | 00:54 IST |
| Dinamāna (Day Duration) | 13 Hours 24 Mins 49 Secs |
| Rātrimāna (Night Duration) | 10 Hours 35 Mins 11 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:28 – 04:21 |
|---|---|
| Prātaḥ Sandhyā | 04:08 – 05:15 |
| Abhijit Muhūrta | 11:31 – 12:24 |
| Vijaya Muhūrta | 14:12 – 15:05 |
| Godhūli Muhūrta | 18:28 – 18:52 |
| Sāyāhna Sandhyā | 18:40 – 19:13 |
| Amṛta Kāla | 18:25 – 20:10 |
| Niśīta Muhūrta | 23:31 – 00:24 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 06:56 – 08:36 |
|---|---|
| Yamaganda | 10:17 – 11:57 |
| Gulika Kāla | 13:38 – 15:19 |
| Varjyam | 05:49 – 06:10 |
| Dur Muhūrta | 08:23 – 08:50 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Bharaṇī · Kṛttikā · Rohiṇī · Mṛgaśirā · Ārdrā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Citrā · Svātī · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā · Śatabhiṣaj
Vṛṣabha · Mithuna · Siṃha · Tulā · Makara · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Amṛta | 05:15 – 06:56 (auspicious) |
|---|---|
| Day-2 Kāla | 06:56 – 08:36 (inauspicious) |
| Day-3 Śubha | 08:36 – 10:17 (auspicious) |
| Day-4 Roga | 10:17 – 11:57 (inauspicious) |
| Day-5 Udveg | 11:57 – 13:38 (inauspicious) |
| Day-6 Chala | 13:38 – 15:19 (neutral) |
| Day-7 Labha | 15:19 – 16:59 (auspicious) |
| Day-8 Amṛta | 16:59 – 18:40 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Chala | 18:40 – 19:59 (neutral) |
|---|---|
| Night-2 Labha | 19:59 – 21:19 (auspicious) |
| Night-3 Amṛta | 21:19 – 22:38 (auspicious) |
| Night-4 Kāla | 22:38 – 23:57 (inauspicious) |
| Night-5 Śubha | 23:57 – 01:17 (auspicious) |
| Night-6 Roga | 01:17 – 02:36 (inauspicious) |
| Night-7 Udveg | 02:36 – 03:56 (inauspicious) |
| Night-8 Chala | 03:56 – 05:15 (neutral) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5493 · Kali-5493 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2006021.27 · 5492.3 years since 3102 BCE Ujjain midnight |
| Julian Day | 2594486.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.3200° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 99.37° · determines today's tithi (12° = 1 tithi · so 9/30) |
Ayodhyā 2391-05-13 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.