पञ्चाङ्ग — Ayodhyā · May 30, 2389 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Pañcamī (5/30) |
|---|---|
| नक्षत्र (Nakshatra) | Punarvasu Pada 3 |
| योग (Yoga) | Gaṇḍa |
| करण (Karaṇa) | Bava |
| वार (Vāra) | Maṅgalavāra (Tuesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 39.62° | Vṛṣabha | Kṛttikā P4 |
| चन्द्र Candra | 93.82° | Karka | Puṣya P1 |
| मङ्गल Maṅgala | 5.06° | Meṣa | Aśvinī P2 |
| बुध Budha | 56.05° | Vṛṣabha | Mr̥gaśirā P1 |
| गुरु Bṛhaspati | 310.48° | Kumbha | Śatabhiṣā P2 |
| शुक्र Śukra | 74.95° | Mithuna | Ārdrā P3 |
| शनि Śani | 98.63° | Karka | Puṣya P2 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:08 IST |
|---|---|
| Sūryāsta (Sunset) | 18:49 IST |
| Madhyāhna (Solar Noon) | 11:59 IST |
| Candrodaya (Moonrise) | 08:51 IST |
| Candrāsta (Moonset) | 22:19 IST |
| Dinamāna (Day Duration) | 13 Hours 41 Mins 24 Secs |
| Rātrimāna (Night Duration) | 10 Hours 18 Mins 36 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:18 – 04:13 |
|---|---|
| Prātaḥ Sandhyā | 03:59 – 05:08 |
| Abhijit Muhūrta | 11:31 – 12:26 |
| Vijaya Muhūrta | 14:15 – 15:10 |
| Godhūli Muhūrta | 18:37 – 19:01 |
| Sāyāhna Sandhyā | 18:49 – 19:23 |
| Amṛta Kāla | 18:34 – 20:19 |
| Niśīta Muhūrta | 23:31 – 00:26 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 15:24 – 17:07 |
|---|---|
| Yamaganda | 08:33 – 10:16 |
| Gulika Kāla | 11:59 – 13:41 |
| Varjyam | 05:42 – 06:04 |
| Dur Muhūrta | 08:20 – 08:47 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Uttara Bhādrapadā · Revatī
Meṣa · Vṛṣabha · Karka · Kanyā · Dhanu · Makara
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Roga | 05:08 – 06:51 (inauspicious) |
|---|---|
| Day-2 Udveg | 06:51 – 08:33 (inauspicious) |
| Day-3 Chala | 08:33 – 10:16 (neutral) |
| Day-4 Labha | 10:16 – 11:59 (auspicious) |
| Day-5 Amṛta | 11:59 – 13:41 (auspicious) |
| Day-6 Kāla | 13:41 – 15:24 (inauspicious) |
| Day-7 Śubha | 15:24 – 17:07 (auspicious) |
| Day-8 Roga | 17:07 – 18:49 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Kāla | 18:49 – 20:07 (inauspicious) |
|---|---|
| Night-2 Śubha | 20:07 – 21:24 (auspicious) |
| Night-3 Roga | 21:24 – 22:41 (inauspicious) |
| Night-4 Udveg | 22:41 – 23:59 (inauspicious) |
| Night-5 Chala | 23:59 – 01:16 (neutral) |
| Night-6 Labha | 01:16 – 02:33 (auspicious) |
| Night-7 Amṛta | 02:33 – 03:51 (auspicious) |
| Night-8 Kāla | 03:51 – 05:08 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5491 · Kali-5491 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2005308.27 · 5490.3 years since 3102 BCE Ujjain midnight |
| Julian Day | 2593773.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.2927° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 50.86° · determines today's tithi (12° = 1 tithi · so 5/30) |
Ayodhyā 2389-05-30 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.