पञ्चाङ्ग — Ayodhyā · August 12, 2385 CE
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Pañcamī (5/30) |
|---|---|
| नक्षत्र (Nakshatra) | Hasta Pada 3 |
| योग (Yoga) | Siddha |
| करण (Karaṇa) | Bālava |
| वार (Vāra) | Somavāra (Monday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 110.37° | Karka | Aśleṣā P2 |
| चन्द्र Candra | 166.79° | Kanyā | Hasta P3 |
| मङ्गल Maṅgala | 22.59° | Meṣa | Bharaṇī P3 |
| बुध Budha | 131.89° | Siṃha | Maghā P4 |
| गुरु Bṛhaspati | 176.02° | Kanyā | Citrā P1 |
| शुक्र Śukra | 94.22° | Karka | Puṣya P1 |
| शनि Śani | 57.43° | Vṛṣabha | Mr̥gaśirā P2 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:31 IST |
|---|---|
| Sūryāsta (Sunset) | 18:41 IST |
| Madhyāhna (Solar Noon) | 12:06 IST |
| Candrodaya (Moonrise) | 10:02 IST |
| Candrāsta (Moonset) | 21:41 IST |
| Dinamāna (Day Duration) | 13 Hours 09 Mins 45 Secs |
| Rātrimāna (Night Duration) | 10 Hours 50 Mins 15 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:46 – 04:38 |
|---|---|
| Prātaḥ Sandhyā | 04:25 – 05:31 |
| Abhijit Muhūrta | 11:40 – 12:32 |
| Vijaya Muhūrta | 14:18 – 15:10 |
| Godhūli Muhūrta | 18:29 – 18:53 |
| Sāyāhna Sandhyā | 18:41 – 19:14 |
| Amṛta Kāla | 18:26 – 20:11 |
| Niśīta Muhūrta | 23:40 – 00:32 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 07:10 – 08:48 |
|---|---|
| Yamaganda | 10:27 – 12:06 |
| Gulika Kāla | 13:45 – 15:23 |
| Varjyam | 06:04 – 06:25 |
| Dur Muhūrta | 08:35 – 09:02 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Mṛgaśirā · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Citrā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Mithuna · Karka · Kanyā · Vṛścika · Kumbha · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Amṛta | 05:31 – 07:10 (auspicious) |
|---|---|
| Day-2 Kāla | 07:10 – 08:48 (inauspicious) |
| Day-3 Śubha | 08:48 – 10:27 (auspicious) |
| Day-4 Roga | 10:27 – 12:06 (inauspicious) |
| Day-5 Udveg | 12:06 – 13:45 (inauspicious) |
| Day-6 Chala | 13:45 – 15:23 (neutral) |
| Day-7 Labha | 15:23 – 17:02 (auspicious) |
| Day-8 Amṛta | 17:02 – 18:41 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Chala | 18:41 – 20:02 (neutral) |
|---|---|
| Night-2 Labha | 20:02 – 21:23 (auspicious) |
| Night-3 Amṛta | 21:23 – 22:45 (auspicious) |
| Night-4 Kāla | 22:45 – 00:06 (inauspicious) |
| Night-5 Śubha | 00:06 – 01:27 (auspicious) |
| Night-6 Roga | 01:27 – 02:48 (inauspicious) |
| Night-7 Udveg | 02:48 – 04:10 (inauspicious) |
| Night-8 Chala | 04:10 – 05:31 (neutral) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5487 · Kali-5487 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2003921.27 · 5486.6 years since 3102 BCE Ujjain midnight |
| Julian Day | 2592386.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.2397° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 59.74° · determines today's tithi (12° = 1 tithi · so 5/30) |
Ayodhyā 2385-08-12 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.