पञ्चाङ्ग — Ayodhyā · January 28, 1898 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Ṣaṣṭhī (6/30) |
|---|---|
| नक्षत्र (Nakshatra) | Revatī Pada 4 |
| योग (Yoga) | Sādhya |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Śukravāra (Friday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 285.76° | Makara | Śravaṇa P2 |
| चन्द्र Candra | 358.19° | Mīna | Revatī P4 |
| मङ्गल Maṅgala | 268.57° | Dhanu | Uttara Āṣāḍhā P1 |
| बुध Budha | 262.09° | Dhanu | Pūrva Āṣāḍhā P3 |
| गुरु Bṛhaspati | 168.61° | Kanyā | Hasta P3 |
| शुक्र Śukra | 282.63° | Makara | Śravaṇa P1 |
| शनि Śani | 228.70° | Vṛścika | Jyeṣṭhā P1 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:48 IST |
|---|---|
| Sūryāsta (Sunset) | 17:40 IST |
| Madhyāhna (Solar Noon) | 12:14 IST |
| Candrodaya (Moonrise) | 10:45 IST |
| Candrāsta (Moonset) | 23:23 IST |
| Dinamāna (Day Duration) | 10 Hours 51 Mins 24 Secs |
| Rātrimāna (Night Duration) | 13 Hours 08 Mins 36 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 05:22 – 06:05 |
|---|---|
| Prātaḥ Sandhyā | 05:54 – 06:48 |
| Abhijit Muhūrta | 11:52 – 12:36 |
| Vijaya Muhūrta | 14:03 – 14:46 |
| Godhūli Muhūrta | 17:28 – 17:52 |
| Sāyāhna Sandhyā | 17:40 – 18:07 |
| Amṛta Kāla | 17:25 – 19:10 |
| Niśīta Muhūrta | 23:52 – 00:36 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 10:53 – 12:14 |
|---|---|
| Yamaganda | 14:57 – 16:18 |
| Gulika Kāla | 08:10 – 09:31 |
| Varjyam | 07:16 – 07:33 |
| Dur Muhūrta | 09:20 – 09:42 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Rohiṇī · Mṛgaśirā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Citrā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā
Vṛṣabha · Siṃha · Kanyā · Dhanu · Makara · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Chala | 06:48 – 08:10 (neutral) |
|---|---|
| Day-2 Labha | 08:10 – 09:31 (auspicious) |
| Day-3 Amṛta | 09:31 – 10:53 (auspicious) |
| Day-4 Kāla | 10:53 – 12:14 (inauspicious) |
| Day-5 Śubha | 12:14 – 13:36 (auspicious) |
| Day-6 Roga | 13:36 – 14:57 (inauspicious) |
| Day-7 Udveg | 14:57 – 16:18 (inauspicious) |
| Day-8 Chala | 16:18 – 17:40 (neutral) |
Choghaḍiyā Night Windows
| Night-1 Roga | 17:40 – 19:18 (inauspicious) |
|---|---|
| Night-2 Udveg | 19:18 – 20:57 (inauspicious) |
| Night-3 Chala | 20:57 – 22:36 (neutral) |
| Night-4 Labha | 22:36 – 00:14 (auspicious) |
| Night-5 Amṛta | 00:14 – 01:53 (auspicious) |
| Night-6 Kāla | 01:53 – 03:31 (inauspicious) |
| Night-7 Śubha | 03:31 – 05:10 (auspicious) |
| Night-8 Roga | 05:10 – 06:48 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4999 · Kali-4999 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1825852.27 · 4999.0 years since 3102 BCE Ujjain midnight |
| Julian Day | 2414317.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 22.4292° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 71.20° · determines today's tithi (12° = 1 tithi · so 6/30) |
Ayodhyā 1898-01-28 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.