पञ्चाङ्ग — Ayodhyā · July 16, 1840 CE
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Dvitīyā (17/30) |
|---|---|
| नक्षत्र (Nakshatra) | Śravaṇa Pada 3 |
| योग (Yoga) | Prīti |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Guruvāra (Thursday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 91.87° | Karka | Punarvasu P4 |
| चन्द्र Candra | 286.62° | Makara | Śravaṇa P2 |
| मङ्गल Maṅgala | 75.30° | Mithuna | Ārdrā P3 |
| बुध Budha | 120.90° | Siṃha | Maghā P1 |
| गुरु Bṛhaspati | 199.46° | Tulā | Svātī P4 |
| शुक्र Śukra | 91.57° | Karka | Punarvasu P4 |
| शनि Śani | 236.43° | Vṛścika | Jyeṣṭhā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:17 IST |
|---|---|
| Sūryāsta (Sunset) | 18:57 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 19:41 IST |
| Candrāsta (Moonset) | 06:30 IST |
| Dinamāna (Day Duration) | 13 Hours 39 Mins 30 Secs |
| Rātrimāna (Night Duration) | 10 Hours 20 Mins 30 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:28 – 04:22 |
|---|---|
| Prātaḥ Sandhyā | 04:09 – 05:17 |
| Abhijit Muhūrta | 11:40 – 12:34 |
| Vijaya Muhūrta | 14:23 – 15:18 |
| Godhūli Muhūrta | 18:45 – 19:09 |
| Sāyāhna Sandhyā | 18:57 – 19:31 |
| Amṛta Kāla | 18:42 – 20:27 |
| Niśīta Muhūrta | 23:40 – 00:34 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 13:49 – 15:32 |
|---|---|
| Yamaganda | 05:17 – 07:00 |
| Gulika Kāla | 08:42 – 10:24 |
| Varjyam | 05:51 – 06:13 |
| Dur Muhūrta | 08:28 – 08:56 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Mṛgaśirā · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Citrā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Mithuna · Karka · Tulā · Vṛścika · Makara · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Śubha | 05:17 – 07:00 (auspicious) |
|---|---|
| Day-2 Roga | 07:00 – 08:42 (inauspicious) |
| Day-3 Udveg | 08:42 – 10:24 (inauspicious) |
| Day-4 Chala | 10:24 – 12:07 (neutral) |
| Day-5 Labha | 12:07 – 13:49 (auspicious) |
| Day-6 Amṛta | 13:49 – 15:32 (auspicious) |
| Day-7 Kāla | 15:32 – 17:14 (inauspicious) |
| Day-8 Śubha | 17:14 – 18:57 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Amṛta | 18:57 – 20:14 (auspicious) |
|---|---|
| Night-2 Kāla | 20:14 – 21:32 (inauspicious) |
| Night-3 Śubha | 21:32 – 22:49 (auspicious) |
| Night-4 Roga | 22:49 – 00:07 (inauspicious) |
| Night-5 Udveg | 00:07 – 01:24 (inauspicious) |
| Night-6 Chala | 01:24 – 02:42 (neutral) |
| Night-7 Labha | 02:42 – 04:00 (auspicious) |
| Night-8 Amṛta | 04:00 – 05:17 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4942 · Kali-4942 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1804837.27 · 4941.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2393302.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.6255° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 195.68° · determines today's tithi (12° = 1 tithi · so 17/30) |
Ayodhyā 1840-07-16 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.