पञ्चाङ्ग — Ayodhyā · July 13, 1840 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Caturdaśī (14/30) |
|---|---|
| नक्षत्र (Nakshatra) | Mūla Pada 3 |
| योग (Yoga) | Indra |
| करण (Karaṇa) | Gara |
| वार (Vāra) | Somavāra (Monday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 89.01° | Mithuna | Punarvasu P3 |
| चन्द्र Candra | 250.21° | Dhanu | Mūla P4 |
| मङ्गल Maṅgala | 73.29° | Mithuna | Ārdrā P2 |
| बुध Budha | 117.52° | Karka | Aśleṣā P4 |
| गुरु Bṛhaspati | 199.38° | Tulā | Svātī P4 |
| शुक्र Śukra | 87.88° | Mithuna | Punarvasu P3 |
| शनि Śani | 236.59° | Vṛścika | Jyeṣṭhā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:16 IST |
|---|---|
| Sūryāsta (Sunset) | 18:57 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 17:39 IST |
| Candrāsta (Moonset) | 04:04 IST |
| Dinamāna (Day Duration) | 13 Hours 41 Mins 44 Secs |
| Rātrimāna (Night Duration) | 10 Hours 18 Mins 16 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:26 – 04:21 |
|---|---|
| Prātaḥ Sandhyā | 04:07 – 05:16 |
| Abhijit Muhūrta | 11:39 – 12:34 |
| Vijaya Muhūrta | 14:24 – 15:18 |
| Godhūli Muhūrta | 18:45 – 19:09 |
| Sāyāhna Sandhyā | 18:57 – 19:32 |
| Amṛta Kāla | 18:42 – 20:27 |
| Niśīta Muhūrta | 23:39 – 00:34 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 06:58 – 08:41 |
|---|---|
| Yamaganda | 10:24 – 12:07 |
| Gulika Kāla | 13:49 – 15:32 |
| Varjyam | 05:50 – 06:12 |
| Dur Muhūrta | 08:27 – 08:55 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Bharaṇī · Kṛttikā · Rohiṇī · Mṛgaśirā · Ārdrā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Citrā · Svātī · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā · Śatabhiṣaj
Vṛṣabha · Mithuna · Kanyā · Tulā · Dhanu · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Amṛta | 05:16 – 06:58 (auspicious) |
|---|---|
| Day-2 Kāla | 06:58 – 08:41 (inauspicious) |
| Day-3 Śubha | 08:41 – 10:24 (auspicious) |
| Day-4 Roga | 10:24 – 12:07 (inauspicious) |
| Day-5 Udveg | 12:07 – 13:49 (inauspicious) |
| Day-6 Chala | 13:49 – 15:32 (neutral) |
| Day-7 Labha | 15:32 – 17:15 (auspicious) |
| Day-8 Amṛta | 17:15 – 18:57 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Chala | 18:57 – 20:15 (neutral) |
|---|---|
| Night-2 Labha | 20:15 – 21:32 (auspicious) |
| Night-3 Amṛta | 21:32 – 22:49 (auspicious) |
| Night-4 Kāla | 22:49 – 00:07 (inauspicious) |
| Night-5 Śubha | 00:07 – 01:24 (auspicious) |
| Night-6 Roga | 01:24 – 02:41 (inauspicious) |
| Night-7 Udveg | 02:41 – 03:58 (inauspicious) |
| Night-8 Chala | 03:58 – 05:16 (neutral) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4942 · Kali-4942 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1804834.27 · 4941.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2393299.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.6253° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 160.39° · determines today's tithi (12° = 1 tithi · so 14/30) |
Ayodhyā 1840-07-13 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.