पञ्चाङ्ग — Ayodhyā · July 28, 1838 CE
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः।।11.32।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Saptamī (7/30) |
|---|---|
| नक्षत्र (Nakshatra) | Citrā Pada 2 |
| योग (Yoga) | Sādhya |
| करण (Karaṇa) | Gara |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 102.86° | Karka | Puṣya P3 |
| चन्द्र Candra | 174.08° | Kanyā | Citrā P1 |
| मङ्गल Maṅgala | 69.63° | Mithuna | Ārdrā P1 |
| बुध Budha | 120.58° | Siṃha | Maghā P1 |
| गुरु Bṛhaspati | 147.49° | Siṃha | Uttara Phalgunī P1 |
| शुक्र Śukra | 69.83° | Mithuna | Ārdrā P1 |
| शनि Śani | 212.49° | Vṛścika | Viśākhā P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:23 IST |
|---|---|
| Sūryāsta (Sunset) | 18:52 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 11:02 IST |
| Candrāsta (Moonset) | 22:42 IST |
| Dinamāna (Day Duration) | 13 Hours 28 Mins 50 Secs |
| Rātrimāna (Night Duration) | 10 Hours 31 Mins 10 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:35 – 04:29 |
|---|---|
| Prātaḥ Sandhyā | 04:16 – 05:23 |
| Abhijit Muhūrta | 11:40 – 12:34 |
| Vijaya Muhūrta | 14:22 – 15:16 |
| Godhūli Muhūrta | 18:40 – 19:04 |
| Sāyāhna Sandhyā | 18:52 – 19:25 |
| Amṛta Kāla | 18:37 – 20:22 |
| Niśīta Muhūrta | 23:40 – 00:34 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 08:45 – 10:26 |
|---|---|
| Yamaganda | 13:48 – 15:30 |
| Gulika Kāla | 05:23 – 07:04 |
| Varjyam | 05:57 – 06:18 |
| Dur Muhūrta | 08:32 – 08:59 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Maghā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Mithuna · Karka · Kanyā · Vṛścika · Kumbha · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 05:23 – 07:04 (inauspicious) |
|---|---|
| Day-2 Śubha | 07:04 – 08:45 (auspicious) |
| Day-3 Roga | 08:45 – 10:26 (inauspicious) |
| Day-4 Udveg | 10:26 – 12:07 (inauspicious) |
| Day-5 Chala | 12:07 – 13:48 (neutral) |
| Day-6 Labha | 13:48 – 15:30 (auspicious) |
| Day-7 Amṛta | 15:30 – 17:11 (auspicious) |
| Day-8 Kāla | 17:11 – 18:52 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 18:52 – 20:11 (auspicious) |
|---|---|
| Night-2 Amṛta | 20:11 – 21:30 (auspicious) |
| Night-3 Kāla | 21:30 – 22:48 (inauspicious) |
| Night-4 Śubha | 22:48 – 00:07 (auspicious) |
| Night-5 Roga | 00:07 – 01:26 (inauspicious) |
| Night-6 Udveg | 01:26 – 02:45 (inauspicious) |
| Night-7 Chala | 02:45 – 04:04 (neutral) |
| Night-8 Labha | 04:04 – 05:23 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4940 · Kali-4940 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1804118.27 · 4939.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2392583.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.5980° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 74.56° · determines today's tithi (12° = 1 tithi · so 7/30) |
Ayodhyā 1838-07-28 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.