पञ्चाङ्ग — Ayodhyā · October 28, 1809 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Pañcamī (20/30) |
|---|---|
| नक्षत्र (Nakshatra) | Ārdrā Pada 1 |
| योग (Yoga) | Śiva |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 193.03° | Tulā | Svātī P2 |
| चन्द्र Candra | 64.67° | Mithuna | Mr̥gaśirā P4 |
| मङ्गल Maṅgala | 253.11° | Dhanu | Mūla P4 |
| बुध Budha | 207.42° | Tulā | Viśākhā P3 |
| गुरु Bṛhaspati | 359.40° | Mīna | Revatī P4 |
| शुक्र Śukra | 162.96° | Kanyā | Hasta P1 |
| शनि Śani | 223.29° | Vṛścika | Anurādhā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:08 IST |
|---|---|
| Sūryāsta (Sunset) | 17:22 IST |
| Madhyāhna (Solar Noon) | 11:45 IST |
| Candrodaya (Moonrise) | 20:18 IST |
| Candrāsta (Moonset) | 10:05 IST |
| Dinamāna (Day Duration) | 11 Hours 14 Mins 27 Secs |
| Rātrimāna (Night Duration) | 12 Hours 45 Mins 33 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:38 – 05:23 |
|---|---|
| Prātaḥ Sandhyā | 05:11 – 06:08 |
| Abhijit Muhūrta | 11:22 – 12:07 |
| Vijaya Muhūrta | 13:37 – 14:22 |
| Godhūli Muhūrta | 17:10 – 17:34 |
| Sāyāhna Sandhyā | 17:22 – 17:50 |
| Amṛta Kāla | 17:07 – 18:52 |
| Niśīta Muhūrta | 23:22 – 00:07 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 08:56 – 10:20 |
|---|---|
| Yamaganda | 13:09 – 14:33 |
| Gulika Kāla | 06:08 – 07:32 |
| Varjyam | 06:36 – 06:54 |
| Dur Muhūrta | 08:45 – 09:07 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Punarvasu · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Meṣa · Mithuna · Siṃha · Vṛścika · Dhanu · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 06:08 – 07:32 (inauspicious) |
|---|---|
| Day-2 Śubha | 07:32 – 08:56 (auspicious) |
| Day-3 Roga | 08:56 – 10:20 (inauspicious) |
| Day-4 Udveg | 10:20 – 11:45 (inauspicious) |
| Day-5 Chala | 11:45 – 13:09 (neutral) |
| Day-6 Labha | 13:09 – 14:33 (auspicious) |
| Day-7 Amṛta | 14:33 – 15:58 (auspicious) |
| Day-8 Kāla | 15:58 – 17:22 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 17:22 – 18:58 (auspicious) |
|---|---|
| Night-2 Amṛta | 18:58 – 20:33 (auspicious) |
| Night-3 Kāla | 20:33 – 22:09 (inauspicious) |
| Night-4 Śubha | 22:09 – 23:45 (auspicious) |
| Night-5 Roga | 23:45 – 01:20 (inauspicious) |
| Night-6 Udveg | 01:20 – 02:56 (inauspicious) |
| Night-7 Chala | 02:56 – 04:32 (neutral) |
| Night-8 Labha | 04:32 – 06:08 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4911 · Kali-4911 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1793618.27 · 4910.8 years since 3102 BCE Ujjain midnight |
| Julian Day | 2382083.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.1964° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 235.08° · determines today's tithi (12° = 1 tithi · so 20/30) |
Ayodhyā 1809-10-28 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.