पञ्चाङ्ग — Ayodhyā · July 19, 1792 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Amāvasyā (30/30) |
|---|---|
| नक्षत्र (Nakshatra) | Puṣya Pada 1 |
| योग (Yoga) | Vajra |
| करण (Karaṇa) | Nāga |
| वार (Vāra) | Guruvāra (Thursday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 95.97° | Karka | Puṣya P1 |
| चन्द्र Candra | 94.69° | Karka | Puṣya P1 |
| मङ्गल Maṅgala | 176.94° | Kanyā | Citrā P2 |
| बुध Budha | 108.06° | Karka | Aśleṣā P1 |
| गुरु Bṛhaspati | 184.85° | Tulā | Citrā P4 |
| शुक्र Śukra | 93.75° | Karka | Puṣya P1 |
| शनि Śani | 13.04° | Meṣa | Aśvinī P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:19 IST |
|---|---|
| Sūryāsta (Sunset) | 18:55 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 05:14 IST |
| Candrāsta (Moonset) | 18:50 IST |
| Dinamāna (Day Duration) | 13 Hours 36 Mins 30 Secs |
| Rātrimāna (Night Duration) | 10 Hours 23 Mins 30 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:30 – 04:24 |
|---|---|
| Prātaḥ Sandhyā | 04:11 – 05:19 |
| Abhijit Muhūrta | 11:40 – 12:34 |
| Vijaya Muhūrta | 14:23 – 15:18 |
| Godhūli Muhūrta | 18:43 – 19:07 |
| Sāyāhna Sandhyā | 18:55 – 19:29 |
| Amṛta Kāla | 18:40 – 20:25 |
| Niśīta Muhūrta | 23:40 – 00:34 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 13:49 – 15:31 |
|---|---|
| Yamaganda | 05:19 – 07:01 |
| Gulika Kāla | 08:43 – 10:25 |
| Varjyam | 05:53 – 06:15 |
| Dur Muhūrta | 08:29 – 08:57 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Rohiṇī · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Revatī
Meṣa · Vṛṣabha · Karka · Kanyā · Dhanu · Makara
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Śubha | 05:19 – 07:01 (auspicious) |
|---|---|
| Day-2 Roga | 07:01 – 08:43 (inauspicious) |
| Day-3 Udveg | 08:43 – 10:25 (inauspicious) |
| Day-4 Chala | 10:25 – 12:07 (neutral) |
| Day-5 Labha | 12:07 – 13:49 (auspicious) |
| Day-6 Amṛta | 13:49 – 15:31 (auspicious) |
| Day-7 Kāla | 15:31 – 17:13 (inauspicious) |
| Day-8 Śubha | 17:13 – 18:55 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Amṛta | 18:55 – 20:13 (auspicious) |
|---|---|
| Night-2 Kāla | 20:13 – 21:31 (inauspicious) |
| Night-3 Śubha | 21:31 – 22:49 (auspicious) |
| Night-4 Roga | 22:49 – 00:07 (inauspicious) |
| Night-5 Udveg | 00:07 – 01:25 (inauspicious) |
| Night-6 Chala | 01:25 – 02:43 (neutral) |
| Night-7 Labha | 02:43 – 04:01 (auspicious) |
| Night-8 Amṛta | 04:01 – 05:19 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4894 · Kali-4894 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1787309.27 · 4893.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2375774.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 20.9551° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 359.14° · determines today's tithi (12° = 1 tithi · so 30/30) |
Ayodhyā 1792-07-19 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.