पञ्चाङ्ग — Ayodhyā · June 29, 1627 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Pratipada (16/30) |
|---|---|
| नक्षत्र (Nakshatra) | Pūrva Āṣāḍhā Pada 3 |
| योग (Yoga) | Indra |
| करण (Karaṇa) | Bālava |
| वार (Vāra) | Maṅgalavāra (Tuesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 78.12° | Mithuna | Ārdrā P4 |
| चन्द्र Candra | 261.60° | Dhanu | Pūrva Āṣāḍhā P3 |
| मङ्गल Maṅgala | 5.39° | Meṣa | Aśvinī P2 |
| बुध Budha | 63.23° | Mithuna | Mr̥gaśirā P3 |
| गुरु Bṛhaspati | 219.09° | Vṛścika | Anurādhā P2 |
| शुक्र Śukra | 44.33° | Vṛṣabha | Rohiṇī P2 |
| शनि Śani | 159.39° | Kanyā | Uttara Phalgunī P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:10 IST |
|---|---|
| Sūryāsta (Sunset) | 18:59 IST |
| Madhyāhna (Solar Noon) | 12:04 IST |
| Candrodaya (Moonrise) | 19:05 IST |
| Candrāsta (Moonset) | 05:31 IST |
| Dinamāna (Day Duration) | 13 Hours 48 Mins 41 Secs |
| Rātrimāna (Night Duration) | 10 Hours 11 Mins 19 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:19 – 04:15 |
|---|---|
| Prātaḥ Sandhyā | 04:01 – 05:10 |
| Abhijit Muhūrta | 11:37 – 12:32 |
| Vijaya Muhūrta | 14:22 – 15:18 |
| Godhūli Muhūrta | 18:47 – 19:11 |
| Sāyāhna Sandhyā | 18:59 – 19:33 |
| Amṛta Kāla | 18:44 – 20:29 |
| Niśīta Muhūrta | 23:37 – 00:32 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 15:31 – 17:15 |
|---|---|
| Yamaganda | 08:37 – 10:21 |
| Gulika Kāla | 12:04 – 13:48 |
| Varjyam | 05:44 – 06:07 |
| Dur Muhūrta | 08:23 – 08:51 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Kṛttikā · Rohiṇī · Mṛgaśirā · Ārdrā · Punarvasu · Uttara Phalgunī · Hasta · Citrā · Svātī · Viśākhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā
Vṛṣabha · Mithuna · Kanyā · Tulā · Dhanu · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Roga | 05:10 – 06:54 (inauspicious) |
|---|---|
| Day-2 Udveg | 06:54 – 08:37 (inauspicious) |
| Day-3 Chala | 08:37 – 10:21 (neutral) |
| Day-4 Labha | 10:21 – 12:04 (auspicious) |
| Day-5 Amṛta | 12:04 – 13:48 (auspicious) |
| Day-6 Kāla | 13:48 – 15:31 (inauspicious) |
| Day-7 Śubha | 15:31 – 17:15 (auspicious) |
| Day-8 Roga | 17:15 – 18:59 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Kāla | 18:59 – 20:15 (inauspicious) |
|---|---|
| Night-2 Śubha | 20:15 – 21:31 (auspicious) |
| Night-3 Roga | 21:31 – 22:48 (inauspicious) |
| Night-4 Udveg | 22:48 – 00:04 (inauspicious) |
| Night-5 Chala | 00:04 – 01:21 (neutral) |
| Night-6 Labha | 01:21 – 02:37 (auspicious) |
| Night-7 Amṛta | 02:37 – 03:54 (auspicious) |
| Night-8 Kāla | 03:54 – 05:10 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4729 · Kali-4729 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1727023.27 · 4728.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2315488.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 18.6494° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 183.37° · determines today's tithi (12° = 1 tithi · so 16/30) |
Ayodhyā 1627-06-29 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.