पञ्चाङ्ग — Ayodhyā · August 30, 1623 CE
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Pañcamī (5/30) |
|---|---|
| नक्षत्र (Nakshatra) | Svātī Pada 1 |
| योग (Yoga) | Brahma |
| करण (Karaṇa) | Bava |
| वार (Vāra) | Budhavāra (Wednesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 137.58° | Siṃha | Pūrva Phalgunī P2 |
| चन्द्र Candra | 189.29° | Tulā | Svātī P1 |
| मङ्गल Maṅgala | 265.86° | Dhanu | Pūrva Āṣāḍhā P4 |
| बुध Budha | 124.81° | Siṃha | Maghā P2 |
| गुरु Bṛhaspati | 122.21° | Siṃha | Maghā P1 |
| शुक्र Śukra | 187.07° | Tulā | Svātī P1 |
| शनि Śani | 118.68° | Karka | Aśleṣā P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:39 IST |
|---|---|
| Sūryāsta (Sunset) | 18:24 IST |
| Madhyāhna (Solar Noon) | 12:01 IST |
| Candrodaya (Moonrise) | 09:47 IST |
| Candrāsta (Moonset) | 21:09 IST |
| Dinamāna (Day Duration) | 12 Hours 45 Mins 19 Secs |
| Rātrimāna (Night Duration) | 11 Hours 14 Mins 41 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:57 – 04:48 |
|---|---|
| Prātaḥ Sandhyā | 04:35 – 05:39 |
| Abhijit Muhūrta | 11:36 – 12:27 |
| Vijaya Muhūrta | 14:09 – 15:00 |
| Godhūli Muhūrta | 18:12 – 18:36 |
| Sāyāhna Sandhyā | 18:24 – 18:56 |
| Amṛta Kāla | 18:09 – 19:54 |
| Niśīta Muhūrta | 23:36 – 00:27 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 12:01 – 13:37 |
|---|---|
| Yamaganda | 07:14 – 08:50 |
| Gulika Kāla | 10:26 – 12:01 |
| Varjyam | 06:11 – 06:31 |
| Dur Muhūrta | 08:37 – 09:03 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Punarvasu · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Meṣa · Karka · Siṃha · Tulā · Dhanu · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Labha | 05:39 – 07:14 (auspicious) |
|---|---|
| Day-2 Amṛta | 07:14 – 08:50 (auspicious) |
| Day-3 Kāla | 08:50 – 10:26 (inauspicious) |
| Day-4 Śubha | 10:26 – 12:01 (auspicious) |
| Day-5 Roga | 12:01 – 13:37 (inauspicious) |
| Day-6 Udveg | 13:37 – 15:13 (inauspicious) |
| Day-7 Chala | 15:13 – 16:48 (neutral) |
| Day-8 Labha | 16:48 – 18:24 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Udveg | 18:24 – 19:48 (inauspicious) |
|---|---|
| Night-2 Chala | 19:48 – 21:13 (neutral) |
| Night-3 Labha | 21:13 – 22:37 (auspicious) |
| Night-4 Amṛta | 22:37 – 00:01 (auspicious) |
| Night-5 Kāla | 00:01 – 01:26 (inauspicious) |
| Night-6 Śubha | 01:26 – 02:50 (auspicious) |
| Night-7 Roga | 02:50 – 04:14 (inauspicious) |
| Night-8 Udveg | 04:14 – 05:39 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4725 · Kali-4725 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1725624.27 · 4724.6 years since 3102 BCE Ujjain midnight |
| Julian Day | 2314089.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 18.5959° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 51.31° · determines today's tithi (12° = 1 tithi · so 5/30) |
Ayodhyā 1623-08-30 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.