पञ्चाङ्ग — Ayodhyā · July 6, 1602 CE
स्थाने हृषीकेश तव प्रकीर्त्या
जगत् प्रहृष्यत्यनुरज्यते च।
रक्षांसि भीतानि दिशो द्रवन्ति
सर्वे नमस्यन्ति च सिद्धसङ्घाः।।11.36।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Dvitīyā (17/30) |
|---|---|
| नक्षत्र (Nakshatra) | Śravaṇa Pada 2 |
| योग (Yoga) | Viṣkambha |
| करण (Karaṇa) | Gara |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 85.18° | Mithuna | Punarvasu P2 |
| चन्द्र Candra | 283.09° | Makara | Śravaṇa P1 |
| मङ्गल Maṅgala | 167.87° | Kanyā | Hasta P3 |
| बुध Budha | 99.62° | Karka | Puṣya P2 |
| गुरु Bṛhaspati | 180.28° | Tulā | Citrā P3 |
| शुक्र Śukra | 105.13° | Karka | Puṣya P4 |
| शनि Śani | 213.36° | Vṛścika | Anurādhā P1 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:12 IST |
|---|---|
| Sūryāsta (Sunset) | 18:59 IST |
| Madhyāhna (Solar Noon) | 12:06 IST |
| Candrodaya (Moonrise) | 19:56 IST |
| Candrāsta (Moonset) | 06:38 IST |
| Dinamāna (Day Duration) | 13 Hours 46 Mins 09 Secs |
| Rātrimāna (Night Duration) | 10 Hours 13 Mins 51 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:22 – 04:17 |
|---|---|
| Prātaḥ Sandhyā | 04:04 – 05:12 |
| Abhijit Muhūrta | 11:38 – 12:33 |
| Vijaya Muhūrta | 14:23 – 15:18 |
| Godhūli Muhūrta | 18:47 – 19:11 |
| Sāyāhna Sandhyā | 18:59 – 19:33 |
| Amṛta Kāla | 18:44 – 20:29 |
| Niśīta Muhūrta | 23:38 – 00:33 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 08:39 – 10:22 |
|---|---|
| Yamaganda | 13:49 – 15:32 |
| Gulika Kāla | 05:12 – 06:56 |
| Varjyam | 05:47 – 06:09 |
| Dur Muhūrta | 08:25 – 08:53 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Mṛgaśirā · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Citrā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Mithuna · Karka · Tulā · Vṛścika · Makara · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 05:12 – 06:56 (inauspicious) |
|---|---|
| Day-2 Śubha | 06:56 – 08:39 (auspicious) |
| Day-3 Roga | 08:39 – 10:22 (inauspicious) |
| Day-4 Udveg | 10:22 – 12:06 (inauspicious) |
| Day-5 Chala | 12:06 – 13:49 (neutral) |
| Day-6 Labha | 13:49 – 15:32 (auspicious) |
| Day-7 Amṛta | 15:32 – 17:15 (auspicious) |
| Day-8 Kāla | 17:15 – 18:59 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 18:59 – 20:15 (auspicious) |
|---|---|
| Night-2 Amṛta | 20:15 – 21:32 (auspicious) |
| Night-3 Kāla | 21:32 – 22:49 (inauspicious) |
| Night-4 Śubha | 22:49 – 00:06 (auspicious) |
| Night-5 Roga | 00:06 – 01:22 (inauspicious) |
| Night-6 Udveg | 01:22 – 02:39 (inauspicious) |
| Night-7 Chala | 02:39 – 03:56 (neutral) |
| Night-8 Labha | 03:56 – 05:12 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4704 · Kali-4704 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1717899.27 · 4703.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2306364.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 18.3004° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 200.08° · determines today's tithi (12° = 1 tithi · so 17/30) |
Ayodhyā 1602-07-06 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.