🪷 ŚB 9.19.5-6

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Sanskrit

सोत्तीर्य कूपात् सुश्रोणी तमेव चकमे किल । तया वृतं समुद्वीक्ष्य बह्व्योऽजा: कान्तकामिनी: ॥ ५ ॥ पीवानं श्मश्रुलं प्रेष्ठं मीढ्‍वांसं याभकोविदम् । स एकोऽजवृषस्तासां बह्वीनां रतिवर्धन: । रेमे कामग्रहग्रस्त आत्मानं नावबुध्यत ॥ ६ ॥

Transliteration

sottīrya kūpāt suśroṇī tam eva cakame kila tayā vṛtaṁ samudvīkṣya bahvyo ’jāḥ kānta-kāminīḥ
Synonyms
sā — the she-goat; uttīrya — getting out; kūpāt — from the well; su-śroṇī — possessing very nice hips; tam — unto the he-goat; eva — indeed; cakame — desired to get as her husband; kila — indeed; tayā — by her; vṛtam — accepted; samudvīkṣya — seeing; bahvyaḥ — many others; ajāḥ — she-goats; kānta-kāminīḥ — desiring to get the he-goat as their husband; pīvānam — very stout and strong; śmaśrulam — having a very nice mustache and beard; preṣṭham — first-class; mīḍhvāṁsam — expert in discharging semen; yābha-kovidam — expert in the art of sexual intercourse; saḥ — that he-goat; ekaḥ — alone; aja-vṛṣaḥ — the hero of the goats; tāsām — of all the she-goats; bahvīnām — a great number; rati-vardhanaḥ — could increase the lusty desire; reme — he enjoyed; kāma-graha-grastaḥ — being haunted by the ghost of lusty desire; ātmānam — his own self; na — not; avabudhyata — could understand.

Translation

When the she-goat, who had very nice hips, got out of the well and saw the very handsome he-goat, she desired to accept him as her husband. When she did so, many other she-goats also desired him as their husband because he had a very beautiful bodily structure and a nice mustache and beard and was expert in discharging semen and in the art of sexual intercourse. Therefore, just as a person haunted by a ghost exhibits madness, the best of the he-goats, attracted by the many she-goats, engaged in erotic activities and naturally forgot his real business of self-realization.

Sources and Connected Bhāgavata Readings

After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.

ŚB 9.19.5-6requested verse-reference route for this Bhāgavatam reading pageŚB 9.19parent chapter route and reading-passage indexSkandha 9parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā reading pathway inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

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