🪷 ŚB 9.10.21

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Sanskrit

रक्ष:पति: स्वबलनष्टिमवेक्ष्य रुष्ट आरुह्य यानकमथाभिससार रामम् । स्व:स्यन्दने द्युमति मातलिनोपनीते विभ्राजमानमहनन्निशितै: क्षुरप्रै: ॥ २१ ॥

Transliteration

rakṣaḥ-patiḥ sva-bala-naṣṭim avekṣya ruṣṭa āruhya yānakam athābhisasāra rāmam svaḥ-syandane dyumati mātalinopanīte vibhrājamānam ahanan niśitaiḥ kṣurapraiḥ
Synonyms
rakṣaḥ-patiḥ — the leader of the Rākṣasas, Rāvaṇa; sva-bala-naṣṭim — the destruction of his own soldiers; avekṣya — after observing; ruṣṭaḥ — became very angry; āruhya — riding on; yānakam — his beautiful airplane decorated with flowers; atha — thereafter; abhisasāra — proceeded toward; rāmam — Lord Rāmacandra; svaḥ-syandane — in the celestial chariot of Indra; dyumati — glittering; mātalinā — by Mātali, the chariot driver of Indra; upanīte — having been brought; vibhrājamānam — Lord Rāmacandra, as if brilliantly illuminating; ahanat — Rāvaṇa struck him; niśitaiḥ — very sharp; kṣurapraiḥ — with arrows.

Translation

Thereafter, when Rāvaṇa, the king of the Rākṣasas, observed that his soldiers had been lost, he was extremely angry. Thus he mounted his airplane, which was decorated with flowers, and proceeded toward Lord Rāmacandra, who sat on the effulgent chariot brought by Mātali, the chariot driver of Indra. Then Rāvaṇa struck Lord Rāmacandra with sharp arrows.

गीता प्रेस, गोरखपुर · पृथक पाठ-साक्षी

Sanskrit and Hindi Witness

इस पाठ-साक्षी का श्लोक-पता वर्तमान ŚB मार्ग से ठीक मिलता है। गीता प्रेस और वर्तमान अंग्रेज़ी पाठ को मिलाया नहीं गया है; दोनों अपने-अपने स्रोत-रूप में साथ पढ़े जा सकते हैं।

ŚB 9.10.21 · गीता प्रेस पाठ

विभ्राजमानमहनन्‍निशितै: क्षुरप्रै:॥ २१

हिन्दी भावार्थ

जब राक्षसराज रावणने देखा कि मेरी सेनाका तो नाश हुआ जा रहा है, तब वह क्रोधमें भरकर पुष्पक विमानपर आरूढ़ हो भगवान् श्रीरामके सामने आया। उस समय इन्द्रका सारथि मातलि बड़ा ही तेजस्वी दिव्य रथ लेकर आया और उसपर भगवान् श्रीरामजी विराजमान हुए। रावण अपने तीखे बाणोंसे उनपर प्रहार करने लगा॥ २१॥

स्रोत-खंड सीमा · यह हिन्दी अंश गीता प्रेस डिजिटल पाठ में इस दृश्य श्लोक-इकाई के बाद आता है; इसे स्वतः एक-से-एक टीका या संस्करण-समानता नहीं माना गया है।

Source witness details
द्वितीय-खण्ड · index_split_002.html · source order 5
Sanskrit SHA-256: 9a27e123b987462d45252fb54469632fa3c6fb665683e983e7545d46b64ef021
Hindi SHA-256: 41a553a7ed1db955d1af2c633c928e0354d311c32f316d6f2a208cd00325ca10
Address crosswalk: exact · final textual equivalence: not claimed

Sources and Connected Bhāgavata Readings

After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.

ŚB 9.10.21requested verse-reference route for this Bhāgavatam reading pageŚB 9.10parent chapter route and reading-passage indexSkandha 9parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā reading pathway inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

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