🪷 ŚB 8.6.2
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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ŚB 8.6.2requested verse-reference route for this Bhāgavatam reading pageŚB 8.6parent chapter route and reading-passage indexSkandha 8parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
तेनैव सहसा सर्वे देवाः प्रतिहतेक्षणाः
नापश्यन्खं दिशः क्षौणीमात्मानं च कुतो विभुम्
Transliteration
tenaiva sahasā sarve
devāḥ pratihatekṣaṇāḥ
nāpaśyan khaṁ diśaḥ kṣauṇīm
ātmānaṁ ca kuto vibhum
Synonyms
tena eva — because of this; sahasā — all of a sudden; sarve — all; devāḥ — the demigods; pratihata-īkṣaṇāḥ — their vision being blocked; na — not; apaśyan — could see; kham — the sky; diśaḥ — the directions; kṣauṇīm — land; ātmānam ca — also themselves; kutaḥ — and where is the question of seeing; vibhum — the Supreme Lord.
Translation
The vision of all the demigods was blocked by the Lord’s effulgence. Thus they could see neither the sky, the directions, the land, nor even themselves, what to speak of seeing the Lord, who was present before them.
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