🪷 ŚB 7.13.43

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 7.13.43requested verse-reference route for this Bhāgavatam reading pageŚB 7.13parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

विकल्पं जुहुयाच्चित्तौ तां मनस्यर्थविभ्रमे । मनो वैकारिके हुत्वा तं मायायां जुहोत्यनु ॥ ४३ ॥

Transliteration

vikalpaṁ juhuyāc cittau tāṁ manasy artha-vibhrame mano vaikārike hutvā taṁ māyāyāṁ juhoty anu
Synonyms
vikalpam — discrimination (between good and bad, one person and another, one nation and another, and all similar discrimination); juhuyāt — one should offer as oblations; cittau — in the fire of consciousness; tām — that consciousness; manasi — in the mind; artha-vibhrame — the root of all acceptance and rejection; manaḥ — that mind; vaikārike — in false ego, identification of oneself with matter; hutvā — offering as oblations; tam — this false ego; māyāyām — in the total material energy; juhoti — offers as oblations; anu — following this principle.

Translation

The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy. This is the process of fighting false discrimination.

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