🪷 ŚB 7.1.2

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 7.1.2requested verse-reference route for this Bhāgavatam reading pageŚB 7.1parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

न ह्यस्यार्थ: सुरगणै: साक्षान्नि:श्रेयसात्मन: । नैवासुरेभ्यो विद्वेषो नोद्वेगश्चागुणस्य हि ॥ २ ॥

Transliteration

na hy asyārthaḥ sura-gaṇaiḥ sākṣān niḥśreyasātmanaḥ naivāsurebhyo vidveṣo nodvegaś cāguṇasya hi
Synonyms
na — not; hi — certainly; asya — His; arthaḥ — benefit, interest; sura-gaṇaiḥ — with the demigods; sākṣāt — personally; niḥśreyasa — of the highest bliss; ātmanaḥ — whose nature; na — not; eva — certainly; asurebhyaḥ — for the demons; vidveṣaḥ — envy; na — not; udvegaḥ — fear; ca — and; aguṇasya — who possesses no material qualities; hi — certainly.

Translation

Lord Viṣṇu Himself, the Supreme Personality of Godhead, is the reservoir of all pleasure. Therefore, what benefit would He derive from siding with the demigods? What interest would He fulfill in this way? Since the Lord is transcendental, why should He fear the asuras, and how could He be envious of them?

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