adhunā — at the present moment; putriṇām — of persons who have children; tāpaḥ — the tribulation; bhavatā — by you; eva — indeed; anubhūyate — is experienced; evam — in this way; dārāḥ — good wife; gṛhāḥ — residence; rāyaḥ — riches; vividha — various; aiśvarya — opulences; sampadaḥ — prosperities; śabda-ādayaḥ — sound and so on; ca — and; viṣayāḥ — the objects of sense gratification; calāḥ — temporary; rājya — of the kingdom; vibhūtayaḥ — opulences; mahī — land; rājyam — kingdom; balam — strength; koṣaḥ — treasury; bhṛtya — servants; amātya — ministers; suhṛt-janāḥ — allies; sarve — all; api — indeed; śūrasena — O King of Śūrasena; ime — these; śoka — of lamentation; moha — of illusion; bhaya — of fear; arti — and distress; dāḥ — givers; gandharva-nagara-prakhyāḥ — headed by the illusory sight of a gandharva-nagara, a big palace within the forest; svapna — dreams; māyā — illusions; manorathāḥ — and concoctions of the mind.
Translation
My dear King, now you are actually experiencing the misery of a person who has sons and daughters. O King, owner of the state of Śūrasena, one’s wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary. One’s kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest. Because they are impermanent, they are no better than illusions, dreams and mental concoctions.
Sources and Connected Bhāgavata Readings
After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.