Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
Verified Verse Segment
This focused segment is shown because a verified Sanskrit supplement matched the received passage boundary. The full connected passage remains available for context.
namuciḥ — Namuci; śambaraḥ — Śambara; anarvā — Anarvā; dvimūrdhā — Dvimūrdhā; ṛṣabhaḥ — Ṛṣabha; asuraḥ — Asura; hayagrīvaḥ — Hayagrīva; śaṅkuśirāḥ — Śaṅkuśirā; vipracittiḥ — Vipracitti; ayomukhaḥ — Ayomukha; pulomā — Pulomā; vṛṣaparvā — Vṛṣaparvā; ca — also; prahetiḥ — Praheti; hetiḥ — Heti; utkalaḥ — Utkala; daiteyāḥ — the Daityas; dānavāḥ — the Dānavas; yakṣāḥ — the Yakṣas; rakṣāṁsi — the Rākṣasas; ca — and; sahasraśaḥ — by the thousands; sumāli-māli-pramukhāḥ — others, headed by Sumāli and Māli; kārtasvara — of gold; paricchadāḥ — dressed in ornaments; pratiṣidhya — keeping back; indra-senā-agram — the front of Indra’s army; mṛtyoḥ — for death; api — even; durāsadam — difficult to approach; abhyardayan — harassed; asambhrāntāḥ — without fear; siṁha-nādena — with a sound like a lion; durmadāḥ — furious; gadābhiḥ — with clubs; parighaiḥ — with iron-studded bludgeons; bāṇaiḥ — with arrows; prāsa-mudgara-tomaraiḥ — with barbed missiles, mallets and lances.
Translation
Many hundreds and thousands of demons, demi-demons, Yakṣas, Rākṣasas [man-eaters] and others, headed by Sumāli and Māli, resisted the armies of King Indra, which even death personified cannot easily overcome. Among the demons were Namuci, Śambara, Anarvā, Dvimūrdhā, Ṛṣabha, Asura, Hayagrīva, Śaṅkuśirā, Vipracitti, Ayomukha, Pulomā, Vṛṣaparvā, Praheti, Heti and Utkala. Roaring tumultuously and fearlessly like lions, these invincible demons, all dressed in golden ornaments, gave pain to the demigods with weapons like clubs, bludgeons, arrows, barbed darts, mallets and lances.
Sources and Connected Bhāgavata Readings
After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.