Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
Sanskrit
एवं नव कोटय एकपञ्चाशल्लक्षाणि योजनानां मानसोत्तरगिरिपरिवर्तनस्योपदिशन्ति तस्मिन्नैन्द्रीं पुरीं पूर्वस्मान्मेरोर्देवधानीं नाम दक्षिणतो याम्यां संयमनीं नाम पश्चाद्वारुणीं निम्लोचनीं नाम उत्तरत: सौम्यां विभावरीं नाम तासूदयमध्याह्नास्तमयनिशीथानीति भूतानां प्रवृत्तिनिवृत्तिनिमित्तानि समयविशेषेण मेरोश्चतुर्दिशम् ॥ ७ ॥
evam — thus; nava — nine; koṭayaḥ — ten millions; eka-pañcāśat — fifty-one; lakṣāṇi — hundred thousands; yojanānām — of the yojanas; mānasottara-giri — of the mountain known as Mānasottara; parivartanasya — of the circumambulation; upadiśanti — they (learned scholars) teach; tasmin — on that (Mānasottara Mountain); aindrīm — of King Indra; purīm — the city; pūrvasmāt — on the eastern side; meroḥ — of Sumeru Mountain; devadhānīm — Devadhānī; nāma — of the name; dakṣiṇataḥ — on the southern side; yāmyām — of Yamarāja; saṁyamanīm — Saṁyamanī; nāma — named; paścāt — on the western side; vāruṇīm — of Varuṇa; nimlocanīm — Nimlocanī; nāma — named; uttarataḥ — on the northern side; saumyām — of the moon; vibhāvarīm — Vibhāvarī; nāma — named; tāsu — in all of them; udaya — rising; madhyāhna — midday; astamaya — sunset; niśīthāni — midnight; iti — thus; bhūtānām — of the living entities; pravṛtti — of activity; nivṛtti — and cessation of activity; nimittāni — the causes; samaya-viśeṣeṇa — by the particular times; meroḥ — of Sumeru Mountain; catuḥ-diśam — the four sides.
Translation
Śukadeva Gosvāmī continued; My dear King, as stated before, the learned say that the sun travels over all sides of Mānasottara Mountain in a circle whose length is 95,100,000 yojanas [760,800,000 miles]. On Mānasottara Mountain, due east of Mount Sumeru, is a place known as Devadhānī, possessed by King Indra. Similarly, in the south is a place known as Saṁyamanī, possessed by Yamarāja, in the west is a place known as Nimlocanī, possessed by Varuṇa, and in the north is a place named Vibhāvarī, possessed by the moon-god. Sunrise, midday, sunset and midnight occur in all those places according to specific times, thus engaging all living entities in their various occupational duties and also making them cease such duties.
Sources and Connected Bhāgavata Readings
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