🪷 ŚB 5.13.20

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 5.13.20requested verse-reference route for this Bhāgavatam reading pageŚB 5.13parent chapter route and reading-passage indexSkandha 5parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

रहूगण त्वमपि ह्यध्वनोऽस्य सन्न्यस्तदण्ड: कृतभूतमैत्र: । असज्जितात्मा हरिसेवया शितं ज्ञानासिमादाय तरातिपारम् ॥ २० ॥

Transliteration

rahūgaṇa tvam api hy adhvano ’sya sannyasta-daṇḍaḥ kṛta-bhūta-maitraḥ asaj-jitātmā hari-sevayā śitaṁ jñānāsim ādāya tarāti-pāram
Synonyms
rahūgaṇa — O King Rahūgaṇa; tvam — you; api — also; hi — certainly; adhvanaḥ — of the path of material existence; asya — this; sannyasta-daṇḍaḥ — having given up the king’s rod for punishing criminals; kṛta-bhūta-maitraḥ — having become friendly to everyone; asat-jita-ātmā — whose mind is not attracted to the material pleasure of life; hari-sevayā — by the means of loving service to the Supreme Lord; śitam — sharpened; jñāna-asim — the sword of knowledge; ādāya — taking in hand; tara — cross over; ati-pāram — to the ultimate end of spiritual existence.

Translation

My dear King Rahūgaṇa, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities, I now advise you to give up your kingly position and the rod by which you punish criminals. Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience.

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