🪷 ŚB 3.21.45-47

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Sanskrit

प्रविश्य तत्तीर्थवरमादिराज: सहात्मज: । ददर्श मुनिमासीनं तस्मिन् हुतहुताशनम् ॥ ४५ ॥ विद्योतमानं वपुषा तपस्युग्रयुजा चिरम् । नातिक्षामं भगवत: स्‍निग्धापाङ्गावलोकनात् । त द्वय‍हृतामृतकलापीयूषश्रवणेन च ॥ ४६ ॥ प्रांशुं पद्मपलाशाक्षं जटिलं चीरवाससम् । उपसंश्रित्य मलिनं यथार्हणमसंस्कृतम् ॥ ४७ ॥

Transliteration

praviśya tat tīrtha-varam ādi-rājaḥ sahātmajaḥ dadarśa munim āsīnaṁ tasmin huta-hutāśanam
Synonyms
praviśya — entering; tat — that; tīrtha-varam — best of sacred places; ādi-rājaḥ — the first monarch (Svāyambhuva Manu); saha-ātmajaḥ — along with his daughter; dadarśa — saw; munim — the sage; āsīnam — sitting; tasmin — in the hermitage; huta — being offered oblations; huta-aśanam — the sacred fire; vidyotamānam — shining brilliantly; vapuṣā — by his body; tapasi — in penance; ugra — terribly; yujā — engaged in yoga; ciram — for a long time; na — not; atikṣāmam — very emaciated; bhagavataḥ — of the Lord; snigdha — affectionate; apāṅga — sidelong; avalokanāt — from the glance; tat — of Him; vyāhṛta — from the words; amṛta-kalā — moonlike; pīyūṣa — the nectar; śravaṇena — by hearing; ca — and; prāṁśum — tall; padma — lotus flower; palāśa — petal; akṣam — eyes; jaṭilam — matted locks; cīra-vāsasam — having rags for clothes; upasaṁśritya — having approached; malinam — soiled; yathā — like; arhaṇam — gem; asaṁskṛtam — unpolished.

Translation

Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svāyambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it. His body shone most brilliantly; though he had engaged in austere penance for a long time, he was not emaciated, for the Lord had cast His affectionate sidelong glance upon him and he had also heard the nectar flowing from the moonlike words of the Lord. The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svāyambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem.

Sources and Connected Bhāgavata Readings

After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.

ŚB 3.21.45-47requested verse-reference route for this Bhāgavatam reading pageŚB 3.21parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā reading pathway inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

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