aho — alas; bata — indeed; ati — very much; adbhutam — this incident is wonderfully astonishing; eṣaḥ — this (child); rakṣasā — by the man-eating demon; bālaḥ — the innocent child Kṛṣṇa; nivṛttim — taken away just to be killed and eaten; gamitaḥ — went away; abhyagāt punaḥ — but He has come back again unhurt; hiṁsraḥ — one who is envious; sva-pāpena — because of his own sinful activities; vihiṁsitaḥ — now (that demon) has been killed; khalaḥ — because he was envious and polluted; sādhuḥ — any person who is innocent and free from sinful life; samatvena — being equal to everyone; bhayāt — from all kinds of fear; vimucyate — becomes relieved.
Translation
It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.
Sources and Connected Bhāgavata Readings
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