kāma — of Cupid (Pradyumna); ātmajam — the son; tam — Him; bhuvana — of all the worlds; eka — the exclusive; sundaram — beauty; śyāmam — dark blue in complexion; piśaṅga — yellow; ambaram — whose clothing; ambuja — like lotuses; īkṣaṇam — whose eyes; bṛhat — mighty; bhujam — whose arms; kuṇḍala — of His earrings; kuntala — and of the locks of His hair; tviṣā — with the glow; smita — smiling; avalokena — with glances; ca — also; maṇḍita — ornamented; ānanam — whose face; dīvyantam — playing; akṣaiḥ — with dice; priyayā — along with His beloved; abhinṛmṇayā — all-auspicious; tat — with her; aṅga — physical; saṅga — because of the contact; stana — from her breasts; kuṅkuma — having the kuṅkuma; srajam — a flower garland; bāhvoḥ — between His arms; dadhānam — wearing; madhu — springtime; mallikā — of jasmines; āśritām — composed; tasyāḥ — of her; agre — in the front; āsīnam — sitting; avekṣya — seeing; vismitaḥ — amazed.
Translation
Bāṇāsura saw before him Cupid’s own son, possessed of unrivaled beauty, with dark-blue complexion, yellow garments, lotus eyes and formidable arms. His face was adorned with effulgent earrings and hair, and also with smiling glances. As He sat opposite His most auspicious lover, playing with her at dice, there hung between His arms a garland of spring jasmines that had been smeared with kuṅkuma powder from her breasts when He had embraced her. Bāṇāsura was astonished to see all this.
Sources and Connected Bhāgavata Readings
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