Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
Verified Verse Segment
This focused segment is shown because a verified Sanskrit supplement matched the received passage boundary. The full connected passage remains available for context.
सोऽनुध्यायंस्तदेवाघं बलवद्विग्रहाकुलः
कथं मृजाम्यात्मरजः प्रसीदेद्वाच्युतः कथम्
so ’nudhyāyaṁs tad evāghaṁ
balavad-vigrahākulaḥ
kathaṁ mṛjāmy ātma-rajaḥ
prasīded vācyutaḥ katham
Synonyms
saḥ — he; anudhyāyan — pondering over; tat — that; eva — indeed; agham — offense; bala-vat — with those who are powerful; vigraha — about a conflict; ākulaḥ — worried; katham — how; mṛjāmi — will I cleanse; ātma — of myself; rajaḥ — the contamination; prasīdet — may become satisfied; vā — or; acyutaḥ — Lord Kṛṣṇa; katham — how; kim — what; kṛtvā — doing; sādhu — good; mahyam — for me; syāt — there may be; na śapet — may not curse; vā — or; janaḥ — the people; yathā — so as; adīrgha — short-ranged; darśanam — whose vision; kṣudram — petty; mūḍham — befooled; draviṇa — after wealth; lolupam — avaricious; dāsye — I will give; duhitaram — my daughter; tasmai — to Him; strī — of women; ratnam — the jewel; ratnam — the jewel; eva ca — as well; upāyaḥ — means; ayam — this; samīcīnaḥ — effective; tasya — His; śāntiḥ — pacification; na — not; ca — and; anyathā — otherwise.
Translation
Pondering over his grievous offense and worried about the possibility of conflict with the Lord’s mighty devotees, King Satrājit thought, “How can I cleanse myself of my contamination, and how may Lord Acyuta become satisfied with me? What can I do to regain my good fortune and avoid being cursed by the populace for being so short-sighted, miserly, foolish and avaricious? I shall give my daughter, the jewel of all women, to the Lord, together with the Syamantaka jewel. That, indeed, is the only proper way to pacify Him.”
Sources and Connected Bhāgavata Readings
After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.