🪷 ŚB 10.43.15

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Sanskrit

मृतकं द्विपमुत्सृज्य दन्तपाणि: समाविशत् । अंसन्यस्तविषाणोऽसृङ्‌मदबिन्दुभिरङ्कित: । विरूढस्वेदकणिकावदनाम्बुरुहो बभौ ॥ १५ ॥

Transliteration

mṛtakaṁ dvipam utsṛjya danta-pāṇiḥ samāviśat aṁsa-nyasta-viṣāṇo ’sṛṅ- mada-bindubhir aṅkitaḥ virūḍha-sveda-kaṇikā vadanāmburuho babhau
Synonyms
mṛtakam — dead; dvipam — the elephant; utsṛjya — discarding; danta — his tusk; pāṇiḥ — in His hand; samāviśat — He entered (the arena); aṁsa — upon His shoulder; nyasta — placing; viṣāṇaḥ — the tusk; asṛk — of blood; mada — and the elephant’s sweat; bindubhiḥ — with drops; aṅkitaḥ — sprinkled; virūḍha — exuding; sveda — of (His own) perspiration; kaṇikā — with fine drops; vadana — His face; ambu-ruhaḥ — lotuslike; babhau — shone.

Translation

Leaving the dead elephant aside, Lord Kṛṣṇa held on to the tusk and entered the wrestling arena. With the tusk resting on His shoulder, drops of the elephant’s blood and sweat sprinkled all over Him, and His lotus face covered with fine drops of His own perspiration, the Lord shone with great beauty.

गीता प्रेस, गोरखपुर · पृथक पाठ-साक्षी

Sanskrit and Hindi Witness

इस पाठ-साक्षी का श्लोक-पता वर्तमान ŚB मार्ग से ठीक मिलता है। गीता प्रेस और वर्तमान अंग्रेज़ी पाठ को मिलाया नहीं गया है; दोनों अपने-अपने स्रोत-रूप में साथ पढ़े जा सकते हैं।

ŚB 10.43.15 · गीता प्रेस पाठ

मृतकं द्विपमुत्सृज्य दन्तपाणि: समाविशत्। अंसन्यस्तविषाणोऽसृङ्मदबिन्दुभिरंकित:। विरूढस्वेदकणिकावदनाम्बुरुहो बभौ॥ १५

हिन्दी टीका-पाठ

परीक्षित्! मरे हुए हाथीको छोड़कर भगवान् श्रीकृष्णने हाथमें उसके दाँत लिये-लिये ही रंगभूमिमें प्रवेश किया। उस समय उनकी शोभा देखने ही योग्य थी। उनके कंधेपर हाथीका दाँत रखा हुआ था, शरीर रक्त और मदकी बूँदोंसे सुशोभित था और मुखकमलपर पसीनेकी बूँदें झलक रही थीं॥ १५॥

स्रोत-खंड सीमा · यह हिन्दी अंश गीता प्रेस डिजिटल पाठ में इस दृश्य श्लोक-इकाई के बाद आता है; इसे स्वतः एक-से-एक टीका या संस्करण-समानता नहीं माना गया है।

Source witness details
द्वितीय-खण्ड · index_split_016.html · source order 20
Sanskrit SHA-256: d7f725dfafcd08398ae39c052d6e5e99face7ad4ef0bf23d0f5f695b9e635cd7
Hindi SHA-256: fea84bcfa60805f458d2e2b53e05c67c0bf265033303bc9a97fb59f58a0e16df
Address crosswalk: exact · final textual equivalence: not claimed

Sources and Connected Bhāgavata Readings

After the Sanskrit, word meanings, translation, and reading navigation, these links connect the requested reference with its canonical received passage, parent chapter and skandha, and the wider Bhāgavata corpus without inventing artificial verse boundaries.

ŚB 10.43.15requested verse-reference route for this Bhāgavatam reading pageŚB 10.43parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā reading pathway inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

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