🪷 ŚB 10.13.27

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 10.13.27requested verse-reference route for this Bhāgavatam reading pageŚB 10.13parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

इत्थमात्मात्मनात्मानं वत्सपालमिषेण स: । पालयन् वत्सपो वर्षं चिक्रीडे वनगोष्ठयो: ॥ २७ ॥

Transliteration

ittham ātmātmanātmānaṁ vatsa-pāla-miṣeṇa saḥ pālayan vatsapo varṣaṁ cikrīḍe vana-goṣṭhayoḥ
Synonyms
ittham — in this way; ātmā — the Supreme Soul, Kṛṣṇa; ātmanā — by Himself; ātmānam — Himself again; vatsa-pāla-miṣeṇa — with the forms of cowherd boys and calves; saḥ — Kṛṣṇa Himself; pālayan — maintaining; vatsa-paḥ — tending the calves; varṣam — continuously for one year; cikrīḍe — enjoyed the pastimes; vana-goṣṭhayoḥ — both in Vṛndāvana and in the forest.

Translation

In this way, Lord Śrī Kṛṣṇa, having Himself become the cowherd boys and groups of calves, maintained Himself by Himself. Thus He continued His pastimes, both in Vṛndāvana and in the forest, for one year.

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