🪷 ŚB 1.13.30
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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ŚB 1.13.30requested verse-reference route for this Bhāgavatam reading pageŚB 1.13parent chapter route and reading-passage indexSkandha 1parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
पतिं प्रयान्तं सुबलस्य पुत्री
पतिव्रता चानुजगाम साध्वी ।
हिमालयं न्यस्तदण्डप्रहर्षं
मनस्विनामिव सत्सम्प्रहार: ॥ ३० ॥
Transliteration
patiṁ prayāntaṁ subalasya putrī
pati-vratā cānujagāma sādhvī
himālayaṁ nyasta-daṇḍa-praharṣaṁ
manasvinām iva sat samprahāraḥ
Synonyms
patim — her husband; prayāntam — while leaving home; subalasya — of King Subala; putrī — the worthy daughter; pati-vratā — devoted to her husband; ca — also; anujagāma — followed; sādhvī — the chaste; himālayam — towards the Himālaya Mountains; nyasta-daṇḍa — one who has accepted the rod of the renounced order; praharṣam — object of delight; manasvinām — of the great fighters; iva — like; sat — legitimate; samprahāraḥ — good lashing.
Translation
The gentle and chaste Gāndhārī, who was the daughter of King Subala of Kandahar [or Gāndhāra], followed her husband, seeing that he was going to the Himālaya Mountains, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy.
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